Jeremiah 4:13 has the identical cry 'Woe unto us! for we are spoiled'—direct verbal parallel.

Jeremiah 4:20 cries 'Destruction upon destruction' and 'the whole land is spoiled'—reinforcing the desolation.

Jeremiah 4:31 hears 'the voice of the daughter of Zion' in anguish — the same wailing from Zion heard here.

Jeremiah 12:12 describes the sword devouring the land, the direct cause of the destruction and exile lamented in 9:19.

Jeremiah 4:30 also speaks of being spoiled but focuses on futile attempts—contrasting with the despair here.

Leviticus 18:28 warns the land will vomit out the unclean; Jeremiah laments that this has now happened to them.

Micah 2:10 commands departure because the land is unclean; Jeremiah's lament echoes that the departure has already come.

Micah 2:4 laments 'We be utterly spoiled' and removal of land—nearly identical to the ruin here.

Lamentations 5:2 mourns inheritance turned to strangers and houses to aliens—direct echo of dwellings casting out.

Lamentations 4:15 describes the people being called 'unclean' and driven away, matching the forced departure mourned in Jeremiah.

Deuteronomy 28:29 is the covenant curse of being spoiled—the legal basis for the ruin lamented here.

Leviticus 20:22 similarly warns of the land vomiting out the disobedient; the lament in Jeremiah shows that warning fulfilled.

Leviticus 18:25 states the land vomits out its inhabitants due to defilement—the theological reason for being cast out.

Ezekiel 6:6 foretells cities laid waste and high places ruined, the same desolation that forces the lament in Jeremiah.

Zephaniah 1:13 prophesies houses laid waste and left uninhabited, exactly the situation lamented in Jeremiah.

Micah 1:9 reveals the cause: an incurable wound reaching Judah—explaining why the wailing arises.

Ezekiel 7:16 describes survivors mourning 'every one in his iniquity' — a similar scene of lament after judgment.

Micah 1:8 uses the same wailing imagery—personal lament over judgment that parallels the communal cry here.