Jeremiah 9:1 opens with the prophet's tears for the slain, echoing the chapter's mourning theme.

Jeremiah 9:10 earlier uses the same lament language over desolate mountains, within the same chapter.

Jeremiah 9:20 directly continues commanding women to teach a lament to their daughters.

In Jeremiah 13:17, the prophet weeps in secret over Judah's pride and exile — same tearful lament for sin's consequences.

In Jeremiah 14:17, God commands the prophet to let his eyes run with tears night and day over the grievous wound of His people.

Jeremiah 6:26 calls for bitter mourning as for an only son, a similar intense lament command.

In Lamentations 2:11, the poet's eyes fail with tears over the destruction of the daughter of my people — vivid parallel lament.

In Lamentations 2:18, tears run down like a river day and night — mirrors Jeremiah's call for unceasing weeping.

In Luke 19:41, Jesus weeps over Jerusalem's coming destruction — a NT echo of Jeremiah's tears over Judah's judgment.

Lamentations 3:48 says 'mine eye runneth down with rivers of water for the destruction' — almost identical weeping imagery.

Ezekiel 24:16 forbids mourning — 'neither shall thy tears run down' — directly contrasting Jeremiah's call for tears.

Amos 5:16 calls 'such as are skilful of lamentation to wailing' — the same practice of professional mourners in judgment.

Psalm 119:136 weeps 'rivers of waters' over broken law — same tearful grief for disobedience seen in Jeremiah.

In Isaiah 22:4, the prophet weeps bitterly over the spoiling of the daughter of his people — same lament for national calamity.

In Lamentations 1:2, personified Jerusalem weeps sore in the night with no comforter — echoes the same tears of desolation.