Jeremiah 9:10
For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
Cross-reference
Jeremiah 9:18 continues the same chapter's call for wailing — directly linked as the immediate context for this lament.
Jeremiah 4:19-26 parallels the same desolation and lament over the land that Jeremiah 9:10 mourns.
Jeremiah 4:25 uses the same image of birds fleeing, reinforcing the total desolation of the land under judgment.
In Jeremiah 12:4, the same lament appears: land parched, animals and birds perished, directly echoing the desolation described here.
In Jeremiah 23:10, the land lies parched and pastures withered—nearly identical language of drought and desolation.
Jeremiah 13:17 parallels the weeping and tears that Jeremiah 9:10 announces.
Jeremiah 7:20 describes God's wrath poured out on man, beast, trees, and ground — the same burned land imagery as here.
Jeremiah 39:8 records the burning of Jerusalem's buildings — a later historical fulfillment of the judgment lamented here.
Jeremiah 6:26 calls for bitter lamentation as for an only son — a parallel urgent call to mourn coming destruction.
In Jeremiah 14:6, wild donkeys suffer on barren heights, reinforcing the theme of animals perishing in a desolate land.
In Jeremiah 2:6, the wilderness is described as a land where no one travels—same phrase and barren imagery, but recalling past guidance.
In Jeremiah 12:10, shepherds turn the pleasant field into a desolate wasteland—similar imagery of land ruined, though with different agents.
Jeremiah 7:29 commands the same lamentation over God's rejection that Jeremiah 9:10 enacts.
Lamentations 1:16 echoes the same tears of lament over a desolate land that Jeremiah 9:10 begins.
Lamentations 2:11 intensifies the same profound grief and weeping that Jeremiah 9:10 expresses.
In Ezekiel 14:15, God sends wild beasts to make the land desolate so no one passes through—directly echoes the same desolate scene.
Hosea 4:3 echoes the mourning land and disappearance of beasts and birds, linking covenant unfaithfulness to ecological ruin.
Joel 1:19 uses the same image of fire devouring pastures, intensifying the desolation described here.
In Ezekiel 29:11, no foot of man or animal will pass through Egypt for forty years—same theme of uninhabited desolation, different target.
In Joel 1:10-12, fields, grain, vines, and trees are dried up—agricultural devastation paralleling the natural desolation here.
Amos 5:16 expands the lament to streets and farmers, showing mourning beyond the wilderness setting here.