Jeremiah 46:15 directly continues the same account, describing Egypt's mighty ones being thrust down and unable to stand.

In Jeremiah 46:10, the Lord's vengeance on Egypt follows — the terror of v5 leads to the slaughter described here.

Jeremiah 46:21 describes Egypt's mercenaries also fleeing and not standing—directly parallel to the panic and retreat within the same oracle.

In Jeremiah 49:29, the same 'terror on every side' cry is used against Kedar — here it's against Egypt.

In Jeremiah 6:25, the same phrase 'terror on every side' warns of invasion — here it describes the panic of Egyptian soldiers.

Jeremiah 49:5 uses the same phrase 'terror on every side' for Ammon's judgment—a recurring motif for divine punishment throughout Jeremiah.

Jeremiah 30:5 also describes cries of fear and terror—the same language of panic, though for Judah's future distress rather than Egypt's.

Revelation 6:15 shows kings and generals hiding in terror, echoing the scene of warriors fleeing in dismay and panic.

2 Kings 7:7 depicts the Syrians fleeing and abandoning their camp, closely matching the frantic retreat described here.

Ezekiel 30:13 also pronounces judgment on Egypt, spreading fear in the land—parallel to the terror Jeremiah sees in Egypt's army.

In Job 18:11, terrors surround the wicked — here 'terror on every side' engulfs the Egyptian army.

In Isaiah 19:16, Egyptians tremble like women — here the warriors flee in terror, both depicting Egypt's fear.

In Psalm 35:4, David prays for enemies to be turned back in shame — here Egyptian soldiers are turned back in terror.

Lamentations 2:22 describes enemies summoned from all around to destroy Jerusalem—reflecting the same 'terror on every side' motif of surrounding destruction.

In Ezekiel 32:10, nations shudder at Egypt's downfall — here the Egyptian soldiers themselves are terrified.

Nahum 2:8 compares Nineveh's people to water running away, with none turning back, paralleling the image of warriors fleeing without looking back.

2 Kings 7:6 describes the Lord causing the Syrians to hear sounds of a great army, leading to panic, similar to the terror in Jeremiah.