Jeremiah 4:10
Then said I, Ah, Lord God! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.
Cross-reference
Jeremiah 4:18 directly answers the complaint: 'Your ways have brought this on you' — attributing disaster to sin, not divine deception.
Jeremiah 5:12 shows the people denying disaster and claiming peace—the false belief that Jeremiah says God deceived them with.
Jeremiah 6:14 condemns false prophets crying 'Peace, peace'—the very deceit Jeremiah accuses God of orchestrating.
Jeremiah 8:11 exposes false prophets saying 'Peace, peace' when there is none — the same false peace Jeremiah laments God allowed.
In Jeremiah 14:13, Jeremiah again laments that prophets promise peace — reinforcing his complaint that the people were deceived.
Jeremiah 23:17 reiterates the false promise 'It shall be well with you' — the exact deception Jeremiah attributes to God.
In Jeremiah 8:15, the people cry 'peace' but get terror – same false hope lamented here.
Jeremiah 6:25 warns of the enemy's sword and terror — the same threat that 'reached their life' in Jeremiah 4:10.
Jeremiah 28:9 gives the test for true peace prophecies – contrasting with the false peace denounced here.
2 Thessalonians 2:9-12 describes God sending a strong delusion so people believe a lie—direct parallel to God's deception in Jeremiah.
1 Kings 22:20-23 shows God sending a lying spirit to deceive Ahab's prophets—parallel to God's alleged deception of Jerusalem with false peace.
Ezekiel 14:9 states directly that God deceives a prophet who is deceived—identical theme to Jeremiah's accusation.
Lamentations 2:21 describes the sword slaughtering all ages — the very disaster Jeremiah lamented God 'deceived' them about.
Ezekiel 13:10 condemns false prophets who say 'Peace, when there is no peace' – the very deception lamented here.
In Ezekiel 9:8, Ezekiel cries out similarly – both prophets intercede against the severity of judgment on Jerusalem.
Isaiah 63:17 laments that God hardens hearts and causes wandering—similar complaint about God's role in deception and judgment.
Isaiah 30:10 shows people demanding smooth prophecies — the desire behind the deceptive peace that Jeremiah says God allowed.