Isaiah 30:15 uses the same 'rest' and 'unwillingness' language — God offers rest but the people refuse, just as in 28:12.

In Isaiah 30:7, Egypt’s help is called 'Rahab who sits still'—contrasting with God’s offered rest. They reject divine rest for futile human aid.

Psalm 81:11-13 laments Israel's refusal to listen, just as Isaiah says 'they would not hear.'

Jeremiah 6:16 repeats the offer of rest and the people's refusal: 'We will not walk in it.'

Jeremiah 44:16 says 'we will not listen,' directly mirroring the refusal in Isaiah.

Zechariah 7:11 describes stopping ears and refusing to hear, same rebellion as in Isaiah.

Matthew 11:28 has Jesus offering rest to the weary, fulfilling the rest God promised in Isaiah.

Matthew 11:29 promises 'rest for your souls,' echoing the rest Israel rejected in Isaiah.

In 1 Corinthians 14:21, Paul directly quotes Isaiah 28:11-12 about tongues as a sign for unbelievers, applying the passage to the church.

In Hebrews 4:3, believers enter God’s rest by faith, contrasting with Israel’s failure to heed His rest. The cross-reference reveals fulfillment and warning.

Hebrews 12:25 warns against refusing God's voice, echoing the pattern of rejection in Isaiah.

In Luke 14:18, invited guests make excuses to avoid the banquet—paralleling Israel’s refusal of God’s rest here. Both reject a gracious invitation.

Zechariah 7:14 shows the scattering judgment that followed the refusal to hear, a consequence of the same sin.

In 2 Timothy 4:3, people reject sound teaching for what pleases them—mirroring Israel’s refusal of God’s rest here. Both show willful rejection.