In 2 Kings 19:7, God puts a spirit in Sennacherib to hear a rumor and retreat — same pattern of auditory deception leading to enemy withdrawal.

In 2 Kings 3:22, God deceives the Moabites with an optical illusion (water as blood) — an auditory deception here (sound of armies). Strong parallel.

2 Kings 3:23-27 continues the Moabite deception; they rush to plunder and are ambushed — similar divine trick causing enemy confusion.

In Revelation 9:9, locusts' wings sound like many chariots and horses — a clear verbal parallel to the sound God made the Syrians hear in 2 Kings 7:6.

Leviticus 26:36 describes God sending faintness so a leaf's sound makes enemies flee—a curse that parallels the divinely induced panic from chariot sounds here.

Jeremiah 49:5 says God will bring terror causing everyone to flee — the same divine strategy of terror-induced flight seen here.

Jeremiah 46:5 depicts terrified warriors fleeing in haste — echoing the panic and flight of the Syrian army here.

Isaiah 37:7 describes God putting a spirit in Sennacherib so he hears a rumor and retreats — a strong parallel to God making the Syrians hear sounds and flee.

Proverbs 28:1 states the wicked flee when no one pursues — exactly what happens here as God makes the Syrians flee from imagined sounds.

Psalm 53:5 speaks of terror where there is no terror, directly mirroring God causing the Syrians to hear sounds and flee with no real pursuer.

In Judges 4:15, the Lord routs Sisera's chariots and army, causing flight—a direct parallel to God routing the Syrians through the sound of chariots here.

Exodus 23:27 promises God will send terror and confusion on enemies—exactly what happens here when the Syrians hear sounds and flee in panic.

In 1 Samuel 14:15, God sends a great panic on the Philistines, mirroring the supernatural terror that makes the Syrians flee here.

In Judges 7:21, God causes a similar panic and flight among enemies, but through trumpets and torches — a parallel divine terror tactic.

Isaiah 31:1 warns against trusting in Egyptian chariots; here God uses the rumor of Egyptian chariots to deliver Israel, showing his sovereignty over human reliance.

In Joshua 2:9, Rahab says fear of Israel has fallen on the Canaanites—like the Syrians' fear here, both divinely caused and leading to flight.

Deuteronomy 2:25 says God will put dread of Israel on nations who hear reports—similar to the Syrians' panic from hearing the sound of an army here.

In 1 Kings 20:20, the Syrians also flee in battle against Israel, but through direct combat rather than an auditory deception.

In 1 Chronicles 14:15, God uses the sound of marching in trees as a battle signal — another instance of God employing audible signs.

In 2 Chronicles 14:14, the fear of the Lord falls on the Cushites, similar to the terror God puts into the Syrians here.

In 2 Chronicles 20:29, fear of God spreads after hearing of His victory, paralleling how the Syrians were terrified by what they heard.

In Psalm 33:16-17, human military might cannot save — the Syrians' horses and chariots (sound) ironically become the means of their defeat.

Psalm 48:5 describes enemies terrified upon seeing Zion and fleeing — a parallel to the divinely caused panic that made the Syrians flee.