In 46:6, the swift and warriors stumble and fall at the Euphrates — the same defeat that 46:10 calls a day of vengeance.

Jeremiah 46:2 identifies the historical battle at Carchemish where Pharaoh Neco was defeated — the same event described as the day of vengeance in 46:10.

In Jeremiah 46:20, Egypt is likened to a heifer attacked from the north, elaborating the day of vengeance with the specific invading army.

Jeremiah 46:14 commands Egypt to prepare for the sword devouring around them — the same judgment that 46:10 describes as a day of vengeance.

In 46:5, the Egyptian warriors are dismayed and flee — the same battle scene where 46:10 declares the Lord's vengeance satisfied.

Jeremiah 51:6 also calls Babylon's fall 'the time of the Lord's vengeance' — the same divine justice declared against Egypt here.

In Jeremiah 50:15, the same phrase 'vengeance of the Lord' is used against Babylon, mirroring the judgment on Egypt.

In Jeremiah 47:4, a similar day of destruction comes upon Philistia, showing God's judgment extends beyond Egypt.

Jeremiah 25:27 uses the cup of wrath and sword imagery — both depict God's judgment by drink and sword, with the same sobering effect.

In Revelation 19:17, an angel summons birds to the great supper of God — echoing the sacrificial feast of judgment seen here and in Ezekiel.

Joel 1:15 laments 'the day of the Lord is near' — the identical phrase 'day of the Lord' used here for judgment on Egypt.

In Joel 2:1, the same 'day of the LORD' is announced with alarm — a parallel to the day of vengeance and sacrifice here.

In Zephaniah 1:7, the LORD has prepared a sacrifice and consecrated guests — directly parallel to the sacrifice here.

In Zephaniah 1:8, on that day of sacrifice the LORD punishes officials — continuing the day-of-the-LORD judgment motif.

In Zephaniah 1:14, the great day of the LORD is near and bitter — echoing this day of vengeance and sword devouring.

In Zephaniah 1:15, that day is described as wrath, distress, and gloom — reinforcing the dark judgment imagery of this verse.

In Deuteronomy 32:42, God's sword devours flesh and drinks blood — identical imagery to the sword here.

In Ezekiel 39:17-21, the LORD prepares a sacrificial feast where birds eat flesh and drink blood — same judgment imagery.

Isaiah 63:4 says 'the day of vengeance was in my heart' — sharing the key theme of vengeance as God's appointed day here.

Isaiah 61:2 proclaims 'the day of vengeance of our God' — the same concept of divine vengeance found in this verse.

Isaiah 34:8 calls it 'a day of vengeance' for Edom — the same phrase 'a day of vengeance' used here against Egypt.

Isaiah 34:6 describes the Lord's sword sated with blood and a sacrifice — mirroring the sword devouring and the Lord's sacrifice here.

In Isaiah 34:5-8, the LORD has a sacrifice in Bozrah and a day of vengeance — nearly verbatim parallel to this passage.

2 Kings 24:7 records the aftermath: Babylon took all territory from Egypt, fulfilling the judgment prophesied in 46:10.

In Luke 21:22, Jesus calls Jerusalem's destruction a 'time of punishment' — applying the same day-of-vengeance concept to a different historical event.

Isaiah 2:12 proclaims a 'day of the LORD of hosts' against pride — similar to the day of vengeance in 46:10, but targeting different nations.

In Zephaniah 2:12, God's sword also judges the Cushites, allies of Egypt, extending the judgment scene.