In Isaiah 63:3, the winepress treading alone is the vengeance that the day of redemption accomplishes—shows the action behind the declaration.

Isaiah 35:4 similarly proclaims God will come with vengeance and save you, directly echoing the day of vengeance and redemption.

Isaiah 61:2 pairs the year of the LORD's favor with the day of vengeance, closely matching the year of redemption here.

In Isaiah 31:2, God's disaster on evildoers echoes the day of vengeance, reinforcing judgment.

In Isaiah 47:3, God declares 'I will take vengeance' using the same term, directly paralleling the theme.

Luke 21:22 declares these are days of vengeance fulfilling Scripture, directly alluding to OT prophecies like this one.

Revelation 6:17 describes the great day of their wrath having come, echoing the day of vengeance in vivid eschatological terms.

Leviticus 25:10 institutes the Year of Jubilee—a year of redemption—providing the typological background for the 'year of my redemption'.

In Jeremiah 46:10, the 'day of vengeance' for the Lord is described, matching the same phrase.

In Jeremiah 50:15, the vengeance of the Lord against Babylon is called out, aligning with the day of vengeance.

2 Thessalonians 1:8 describes God taking vengeance in flaming fire. Isaiah 63:4 likewise declares a day of vengeance. Both emphasize divine retribution.

In Luke 4:19, Jesus quotes 'the year of the Lord's favor' from Isaiah 61, omitting the vengeance part. Isaiah 63:4's 'year of my redeemed' parallels that phrase but emphasizes redemption through judgment.

Jeremiah 51:6 calls Babylon's punishment the time of the LORD's vengeance, a specific instance of the same divine vengeance.

Revelation 18:20 rejoices over God's judgment on Babylon, reflecting the theme of divine vengeance and vindication.