In Amos 9:8, God's eyes are on the sinful kingdom for destruction, yet with a promise not to utterly destroy Jacob — same context.

Leviticus 26:33 includes scattering and the sword in exile — the exact context Amos 9:4 describes of captivity and ongoing judgment.

Leviticus 26:36-39 details faintness and decay in exile, matching Amos 9:4's 'fix my eyes for evil' as covenant curse fulfilled.

Deuteronomy 28:63 describes God delighting in ruin as He once delighted in blessing — the same reversal of favor as this verse's 'for harm not good'.

Deuteronomy 28:64 promises scattering among all nations — Amos 9:4 starts from that captivity and adds the sword.

Deuteronomy 28:65 says no rest in exile; Amos 9:4 says God's eyes are for evil, both describing unrelenting punishment.

2 Chronicles 16:9 has God's eyes searching for those to support, a direct contrast to this verse's eyes set for harm.

Psalm 34:15 says God's eyes are toward the righteous for their cry — opposite of this verse's eyes for harm.

Psalm 34:16 says God's face is against evildoers to cut them off — parallel to this verse's 'set my eyes for harm'.

Leviticus 17:10 uses 'set my face against' — a very similar idiom to this verse's 'set my eyes for harm' — for covenant violators.

Jeremiah 24:6 explicitly says 'set my eyes on them for good' — the direct opposite of this verse's 'for harm'.

Jeremiah 44:11 uses 'set my face against you for harm' — nearly identical idiom to this verse's 'set my eyes for harm'.

Ezekiel 5:2 scatters a third to the wind, paralleling Amos 9:4's captivity and sword as God's judgment pursues His people.

In Jeremiah 12:12, the sword of the LORD devours from end to end — the same divine sword imagery as in Amos.

In Ezekiel 21:9, the sword is sharpened for judgment — mirroring the commanded sword in Amos.

In Jeremiah 21:10, God sets His face against Jerusalem for evil, not good — almost identical phrasing to Amos.

In 1 Kings 17:4, God commands ravens to feed Elijah — a stark contrast to commanding the sword for evil in Amos.

Zechariah 13:9 shows the remnant refined through fire, adding a redemptive purpose to the judgment here.

In Jeremiah 51:53, even if Babylon mounts to heaven, spoilers come — same theme of no escape from judgment.

Zechariah 13:8 specifies that two-thirds will be cut off, leaving a third — a remnant in the judgment of this verse.