Jeremiah 39:2 records that on this same date the city wall was breached, explaining the famine's severity.

Jeremiah 15:2 prophesied death by famine as judgment; this verse records the fulfillment of that prophecy.

Jeremiah 19:9 prophesied cannibalism during the siege, which the severe famine here made possible.

Jeremiah 21:9 warned that staying in the city meant death by famine; the famine in this verse confirms that judgment.

Jeremiah 14:18 laments famine in the city as divine judgment — directly echoes the same siege context.

Jeremiah 32:24 explicitly mentions the siege ramps and famine — a direct parallel to the same historical siege.

Jeremiah 37:21 shows bread rations running out during the siege — a concrete illustration of the famine described here.

Deuteronomy 28:52 warns of enemy siege leading to extreme distress; this famine is the direct result of that siege.

Ezekiel 7:15 lists famine among the judgments sent on Israel; this verse records its deadly reality.

Ezekiel 5:10-12 prophesied cannibalism from extreme famine—the desperation here makes that possible.

Ezekiel 4:9-17 symbolically enacted the scarcity of food during the siege, which this famine fulfills.

Lamentations 5:10 also depicts the famine's effect—skin hot from burning hunger—echoing the same siege suffering.

Lamentations 4:4-6 describes the same famine event, with children begging for food and the punishment surpassing Sodom.

In Isaiah 3:1, God promised to remove the supply of bread; this famine is the direct fulfillment of that judgment.

2 Kings 25:3 is the parallel historical account of the same famine event during Jerusalem's siege, with identical wording.

In Deuteronomy 32:24, the curse of wasting hunger is threatened; this famine in Jerusalem fulfills that covenant curse.

Deuteronomy 28:53 predicts cannibalism during siege as a curse; the famine here creates the conditions for that horror.

Leviticus 26:26 is the covenant curse of bread shortage; the famine in Jerusalem fulfills this threatened judgment.

Lamentations 1:11 describes people searching for bread during the siege — directly parallels the famine here.

2 Kings 25:4 records the same historical event — the breach of the city wall immediately following the severe famine.

Zechariah 8:19 mentions the fast of the fourth month, which commemorates this famine and the breach, later turned to joy.