Jeremiah 35:15 repeats the same message almost verbatim: God sent prophets persistently calling to repent, but they did not listen.

Jeremiah 18:11 echoes the same call to 'turn from your evil way' and amend deeds, reinforcing the prophetic plea.

Jeremiah 17:25 promises that obedience will allow David's throne and city to endure — another conditional land promise from the same book.

Jeremiah 7:7 contains the same conditional promise: obey and dwell in the land forever — a near-identical passage from the same prophet.

In Jeremiah 36:7, the same hope for repentance 'return every one from his evil way' is expressed, showing consistency in Jeremiah's message.

In Jeremiah 23:22, the same phrase 'turn from evil way and evil doings' describes the effect of true prophecy, reinforcing the call here.

In Jeremiah 4:1, the same call to return to God with a promise of stability echoes the repentance plea here.

In Jonah 3:8-10, Nineveh's repentance—turning from evil ways—and God's relenting exemplify the positive response Jeremiah 25:5 calls for.

In Ezekiel 33:11, God pleads for the wicked to turn from evil ways and live, reflecting the same divine desire for repentance as Jeremiah 25:5.

In Ezekiel 18:30, repentance and turning from transgressions is commanded, mirroring the call in Jeremiah 25:5 with a similar warning of judgment.

In Isaiah 55:7, the wicked are urged to forsake their way and return for pardon, directly echoing the turn-and-be-saved theme of Jeremiah 25:5.

In Zechariah 1:4, the former prophets' cry to 'Return from evil ways and deeds' is directly quoted, linking the same message to Israel's history.

Psalm 37:27 directly parallels the command to turn from evil and the promise of dwelling in the land forever.

In 2 Kings 17:14, the people's stubborn refusal to listen contrasts with the call in Jeremiah 25:5, highlighting Israel's persistent disobedience.

In 2 Kings 17:13, the same call to 'turn from evil ways' summarizes all prophetic warnings, showing Jeremiah's message is consistent with earlier prophets.

In Acts 26:20, Paul preaches the same message of repentance and turning to God with deeds, echoing Jeremiah's call to turn from evil.

In Zechariah 1:3, the same call to 'turn unto me' with a promise of God turning to them reinforces the repentance message here.

Leviticus 25:18 ties obedience to safe dwelling in the land — a similar conditional promise from the Law that Jeremiah echoes.

Genesis 17:8 records God's original grant of the land as an everlasting possession to Abraham — the basis for Jeremiah's land promise.

Psalm 105:11 states God's gift of Canaan as an inheritance — the specific land referenced in Jeremiah's call to stay.

James 4:8-10 expands on the call to repentance, urging purification and humility before God — a deeper application of turning from evil.

In Hosea 7:10, Israel's failure to return to God despite warnings stands in contrast to the call to repentance here.

In Zephaniah 3:7, God expected repentance but they corrupted their ways, contrasting with the call to turn here.

In Isaiah 55:6, seeking the Lord while He may be found parallels the urgent call to turn now, emphasizing the limited time for repentance.

In Luke 13:3-5, Jesus calls for repentance to avoid perishing, a NT parallel to the urgent call to turn from evil in Jeremiah 25:5.