Ephesians 6:11 uses the same 'put on' imagery — one puts on the new self, the other puts on God's armor.

Ephesians 2:10 calls believers God's handiwork created in Christ for good works — the purpose of the new self's creation.

In Ephesians 2:15, Christ creates 'one new man' from Jews and Gentiles — a corporate parallel to the individual new self created in righteousness.

2 Corinthians 5:17 captures the same 'new creation' concept — being in Christ means becoming a new self created by God.

1 John 3:3 says those with hope in Christ purify themselves as he is pure — matching the call to put on the new self in holiness.

Hebrews 12:14 commands pursuing holiness, without which no one sees the Lord — underscoring the essential nature of the new self's holiness.

In Colossians 3:10-14, the exact phrase 'put on the new self' appears, with details on virtues that reflect God's image.

Galatians 6:15 emphasizes the new creation as what matters — the same reality as putting on the new self.

In Galatians 3:27, baptism into Christ means 'putting on Christ' — the same metaphor for taking on a new identity.

Genesis 1:26 describes humanity's original creation in God's image — the pattern for the new self recreated in that likeness.

2 Corinthians 3:18 describes ongoing transformation into God's image — the process corresponding to the new self we put on.

Genesis 1:27 states that God created humanity in His image — the same truth the new self reflects by being re-created in righteousness.

Romans 8:29 says believers are predestined to be conformed to Christ's image — the same goal of the new self being like God.

Job 29:14 depicts righteousness as clothing — a direct parallel to putting on the new self in righteousness.

In Romans 13:14, 'put on the Lord Jesus Christ' directly parallels putting on the new self created in Christ's likeness.

2 Peter 1:4 describes believers becoming partakers of the divine nature — echoing the new self created in God's likeness in righteousness and holiness.

Genesis 5:1 recalls humanity made in God's likeness — the original creation that the new self restores and fulfills.

Colossians 3:12 directly parallels this command to 'put on' the new self — listing virtues that flow from being God's holy people.

In Galatians 4:19, Paul longs for Christ to be formed in believers — the same new creation identity described here as putting on the new self.

Luke 1:75 speaks of serving God in holiness and righteousness — the same divine qualities that define the new self in Christ.

In Isaiah 59:17, God puts on righteousness as a breastplate — a similar image of clothing oneself with righteousness, now applied to believers.

John 17:17 asks the Father to sanctify believers by the truth — the same sanctification that creates the new self in true holiness.

In Isaiah 52:1, the call to 'put on strength and beautiful garments' symbolizes Jerusalem's holiness, echoing the putting on of the new self in righteousness.

In Romans 6:4, believers walk in 'newness of life' — a parallel concept to putting on the new self, rooted in Christ's resurrection.

Titus 2:14 describes Christ purifying a people zealous for good works — directly reflecting the new self's righteousness and holiness.

Hebrews 12:10 explains that God's discipline aims to make us share in his holiness — the same holiness that defines the new self here.

In Romans 13:12, believers are urged to 'put on the armor of light' — a parallel call to dress in righteousness as part of moral transformation.

1 John 3:2 looks forward to being like Christ at His appearing — the future completion of the new self's creation in righteousness.

In 2 Corinthians 4:16, the 'inner self is being renewed day by day' — a parallel to the new self that is created in righteousness.

In 1 Corinthians 15:53, the perishable body 'puts on' imperishability — a different but related image of putting on new creation.