Isaiah 3:16
Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
Cross-references
Isaiah 3:9 continues the indictment, noting their brazen faces and open sin — directly extending the description of the haughty daughters.
Isaiah 3:18 follows immediately, listing the specific jewelry God will remove as judgment for their pride.
Isaiah 32:9-11 calls the careless daughters to tremble and strip themselves, directly paralleling the judgment on the haughty women.
Isaiah 4:4 shows the cleansing that follows the judgment on the haughty women, completing the sequence.
Isaiah 24:4 describes the haughty people of the earth languishing, mirroring the judgment on the proud women.
Ezekiel 16:50 says the haughty were removed, directly echoing the judgment on the proud women.
Proverbs 30:13 describes lofty eyes and lifted eyelids, exactly matching the haughty look of the daughters.
1 Timothy 2:9 explicitly teaches modest attire without braided hair or gold, contrasting the prideful adornment of the daughters.
Ezekiel 16:39 depicts Jerusalem stripped of her jewelry as judgment, directly mirroring the removal of ornaments here.
Proverbs 21:4 equates haughty eyes with sin — reinforcing the condemnation of pride in the daughters' demeanor.
Proverbs 6:17 explicitly names 'haughty eyes' as an abomination — directly condemning the flirtatious gaze of Zion's daughters.
Lamentations 4:5 describes former luxury turning to desolation, echoing the judgment on the proud daughters here.
Ezekiel 16:49 notes Sodom's pride and her daughters' idleness, paralleling the pride of Zion's daughters.
Zephaniah 3:11 promises removal of the haughty from Jerusalem, similar to the cleansing of the daughters.
Proverbs 31:13 shows a virtuous woman laboring with wool — a stark contrast to the idle, ornament-focused daughters of Zion.
Proverbs 16:18 states that pride precedes destruction, applying the same principle to the proud daughters.
Jeremiah 6:2 also depicts the 'daughter of Zion' as a delicate woman, but contrasts her beauty with impending destruction.
Psalm 144:12 portrays daughters as beautiful pillars — a positive image, contrasting with the haughty, sinful pride of Zion's daughters.
Deuteronomy 28:56 shows a once-luxurious woman reduced to cannibalism — contrasting the pride of Zion's daughters with eventual judgment.