Isaiah 16:4
Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
Cross-reference
Isaiah 14:4 proclaims the oppressor has ceased, using the same phrase as here for the end of oppression.
In Isaiah 21:14, the call to bring water and bread to fugitives parallels the command here to shelter Moabite outcasts.
In Isaiah 58:7, the command to bring the homeless into your house echoes the call here to be a shelter to outcasts.
In Isaiah 25:10, Moab itself is trampled, reversing the role of 'trampler' who vanishes in this verse.
Isaiah 33:1 pronounces woe on the destroyer who will be destroyed, echoing the shelter from the destroyer here.
Deuteronomy 23:15 commands not to return an escaped slave, directly paralleling the sheltering of fugitives here.
Deuteronomy 23:16 allows the escaped slave to dwell and not be wronged, matching the sojourning and shelter here.
In Jeremiah 48:18, the 'destroyer of Moab' specifically targets Dibon, echoing the destroyer from which Moab seeks shelter.
In Jeremiah 48:8, the 'destroyer' is explicitly coming against Moab's cities, matching the threat Moab faces here.
Jeremiah 21:12 commands delivering the robbed from the oppressor, paralleling the shelter from the destroyer here.
In Jeremiah 40:11, Judeans who fled to Moab return, showing Moab as a refuge — the inverse of Judah sheltering Moabites.