Exodus 22:21 gives a parallel command not to oppress sojourners, grounded in Israel's own experience as foreigners in Egypt.

Exodus 23:9 similarly forbids oppressing a sojourner, recalling Israel's own sojourn in Egypt — a direct thematic parallel.

Isaiah 16:3 urges sheltering outcasts and not revealing fugitives, closely matching the command to let escaped slaves dwell unharmed.

Isaiah 16:4 continues the plea to receive and shelter outcasts, reinforcing the duty not to wrong a fugitive sojourner.

Jeremiah 7:6 condemns oppressing the sojourner, fatherless, and widow — the same vulnerable group protected in Deuteronomy.

Zechariah 7:10 commands not to oppress the sojourner, widow, fatherless, or poor — directly echoing Deuteronomy's concern.

Malachi 3:5 lists those who oppress the sojourner among those God will judge — reinforcing Deuteronomy's protection for the foreigner.

In 1 Samuel 30:15, David's oath to protect an escaped Egyptian slave mirrors Deuteronomy's command not to return a fugitive slave.