Isaiah 25:6 describes the feast on this mountain, and 25:10 continues with God's hand resting on the same mountain — both part of the same salvation prophecy.

Isaiah 11:14 predicts Israel will subdue Moab — directly parallel to Moab being trampled here.

Isaiah 15:1 is a separate oracle pronouncing Moab's ruin — reinforcing the judgment on Moab described here.

Isaiah 16:14 gives a specific timeline for Moab's downfall — consistent with the trampling of Moab here.

Isaiah 63:6 continues the trampling metaphor — God trampled peoples in anger, just as Moab is trampled here.

Isaiah 63:3 depicts God trampling nations like a winepress — a vivid parallel to Moab being trampled as straw.

In Isaiah 26:6, the poor trample the lofty city — same foot-trampling imagery, here the humbled tread on the proud.

Isaiah 41:15 uses the threshing sledge image for Israel crushing enemies — similar trampling imagery to Moab's fate here.

Isaiah 28:3 uses the same trampling imagery — 'trodden underfoot' for Ephraim's crown — echoing God's judgment.

In Isaiah 10:6, Assyria treads down Israel like mire — similar trampling metaphor for divine judgment on a rebellious people.

Zephaniah 2:9 pronounces Moab's total desolation — reinforcing the trampling judgment seen here.

In Jeremiah 48:2, Moab's judgment is sealed at Madmen (meaning dunghill) — directly echoes the trampled dunghill imagery for Moab.

Psalm 132:14 says 'This is my resting place forever' — directly echoing the resting of God's hand on His mountain in Isaiah 25:10.

Psalm 132:13 declares that the LORD has chosen Zion for His dwelling — directly parallel to God's hand resting on this mountain in Isaiah 25:10.

In Psalm 83:10, enemies become dung for the ground — identical metaphor of defeated foes reduced to manure, reinforcing judgment finality.

Numbers 24:17 prophesies a star from Jacob crushing Moab — earlier echo of Moab's trampling here.

2 Kings 9:33 has Jezebel trampled by horses — a violent judgment by trampling, mirroring Moab's fate as straw in manure.

Jeremiah 48:1 opens a full oracle against Moab's destruction — a direct thematic match to Moab's trampling here.

Amos 2:1 condemns Moab for burning Edom's king's bones — a specific sin leading to judgment, paralleling Moab's punishment.

Zephaniah 3:15-17 describes the LORD dwelling in Zion and removing enemies — parallel to God's hand resting on this mountain and Moab being trampled.

Zechariah 10:5 portrays Israel trampling foes in mire, similar to Moab being trampled like straw in a dunghill.

Malachi 4:3 promises the righteous will tread down the wicked as ashes, paralleling the trampling of Moab here.

In Micah 4:13, threshing imagery depicts Zion crushing nations, paralleling Moab's trampling here — both use agricultural judgment metaphor.

Micah 1:3 describes the LORD treading on earth's high places — a similar image of divine trampling, though not Moab-specific.

In Lamentations 1:15, God treads Judah like a winepress — parallels the trampling of Moab as divine judgment on the guilty.

Psalm 18:42 says enemies are beaten fine as dust and cast out like mire — similar imagery of crushing defeat of foes.

In 2 Kings 7:17, the doubting captain is trampled at the gate — literal trampling as judgment, echoing the trampling of Moab.