1 Kings 16:31 introduces Jezebel as King Ethbaal's daughter — this explains why Jehu calls her 'a king's daughter'.

1 Kings 21:25 explains that Jezebel stirred up Ahab to wickedness — directly linking to why she is called 'cursed woman' here.

Proverbs 10:7 says the name of the wicked rots — Jezebel's cursed end and forgotten legacy illustrate this truth.

Isaiah 65:15 warns that the wicked will leave their name as a curse — Jezebel's name becomes a curse, as Jehu calls her cursed.

In Isaiah 14:19, a king is cast out without burial — Jezebel's incomplete burial likewise shows utter rejection.

Jeremiah 34:20 threatens bodies as food for birds — Jezebel's body was eaten by dogs, a similar judgment.

In 2 Chronicles 22:9, Jehu also orders Ahaziah's burial because of royal lineage — mirroring the respect shown to Jezebel as a king's daughter.

Esther 3:15 shows the king and Haman sitting to drink after a murderous decree — similar callous feasting after violence.

Ecclesiastes 8:10 describes the wicked buried and forgotten — Jezebel's partial burial and shame reflects that fate.