In Ezekiel 29:3, Pharaoh boasts the Nile is his own — God's drying of the Nile in 30:12 directly counters that pride.

Ezekiel 29:10 is part of the same series — God judges Egypt by drying its streams and making it desolate.

Ezekiel 32:13 continues the Egypt judgment, removing beasts from waters — same context of divine punishment on Egypt's water sources.

Judges 2:14 uses the same phrase 'sold them into the hand of enemies' — God's judgment through foreign domination.

Isaiah 19:5-6 also prophesies the drying up of the Nile as judgment on Egypt — a parallel theme in another prophet.

Isaiah 19:5 is another judgment oracle against Egypt, specifically drying the Nile — very similar to this verse.

Isaiah 11:15 also describes God drying up Egyptian waters, but as a path for Israel's return — opposite purpose to judgment here.

Revelation 16:12 echoes this drying of waters as divine judgment — here the Euphrates is dried for the end-times.

Jeremiah 51:36 applies the same 'drying up' imagery to Babylon's judgment — God dries up waters as a sign of desolation.

Jeremiah 50:38 also speaks of God drying up waters as judgment, but on Babylon — similar divine action against pride.