Job 24:14 continues the same chapter: the murderer kills the poor—both verses depict the wicked oppressing the needy.

Job 31:16 is Job's claim he did not withhold from the poor—contrasting with the wicked who push them away.

Psalm 109:16 condemns one who persecuted the poor—mirroring the oppression described here.

Proverbs 22:16 warns that oppressing the poor leads to poverty—echoing the same injustice.

Proverbs 30:14 uses teeth-as-swords imagery to describe devouring the poor—a parallel depiction of oppression.

Isaiah 10:2 condemns those who turn aside the needy from justice—same theme of oppressing the poor.

In Ezekiel 18:12, oppressing the poor and needy is listed among sins that lead to death, reinforcing the pattern of injustice.

In Ezekiel 22:29, the people oppress the poor and needy and extort the sojourner, echoing Job's description.

In Amos 2:7, trampling the poor into the dust parallels the thrusting from the road, both violent oppression.

In Amos 8:4-6, trampling the needy and cheating in trade directly parallels the mistreatment of the poor.

In Micah 2:2, coveting and seizing fields and houses is a specific form of oppressing the poor, similar to thrusting them from the road.

In James 5:4-6, the rich defrauding laborers and condemning the righteous is a NT parallel to the oppression of the poor.

In Ezekiel 18:18, the father's extortion and robbery mirror the thrusting of the needy, showing generational sin.

In Micah 2:1, devising wickedness on beds is the planning behind the oppression seen in Job.