Hebrews 7:24 states Jesus lives forever with a permanent priesthood — directly parallel to 'made perfect forever' in 7:28.

Hebrews 7:21 supplies the divine oath that appoints the Son, contrasting with the law's appointment of weak men.

Hebrews 7:3 depicts Melchizedek's endless priesthood, which typifies the Son made perfect forever.

Hebrews 7:16 says Jesus' priesthood is by indestructible life, not legal descent — the direct contrast to the law's weak men in Hebrews 7:28.

Hebrews 4:14 explicitly calls Jesus the great high priest, the Son of God — directly reinforcing the identity from 7:28.

Hebrews 5:9 says once made perfect, Jesus became source of eternal salvation — the same perfection and its result as 7:28.

Hebrews 5:8 describes the Son learning obedience through suffering — the process by which He was made perfect as stated in 7:28.

Hebrews 5:5 shows God appointing Christ as high priest with 'You are my Son' — the same divine appointment referenced in 7:28.

Hebrews 5:2 reveals the weakness of human priests (beset with weakness), contrasting with the Son made perfect forever.

Hebrews 5:1 describes the appointment of human high priests, contrasting with the Son appointed by oath in 7:28.

Hebrews 2:10 says the pioneer of salvation was made perfect through suffering — exactly the perfection that 7:28 attributes to the Son.

Hebrews 1:2 reveals God speaking through His Son, whom He appointed heir — echoing the divine appointment of the Son as high priest in 7:28.

Hebrews 3:6 presents Christ as the faithful Son over God's house — complementing the Son's perfect priesthood with a focus on faithfulness.

Psalm 110:4 is the OT oath quoted in Hebrews 7:21, establishing the eternal priesthood of the Son.

Leviticus 4:3 requires a sin offering for the priest's own sin, confirming the law appointed men in weakness.

Exodus 32:22 records Aaron's excuse, further illustrating human weakness in the priesthood.

Exodus 32:21 shows Aaron's sin with the golden calf, exemplifying the weakness of the law's high priests.

Exodus 28:41 records the anointing and consecration of Aaron and his sons — the weak men appointed by the law, contrasted with the perfect Son in Hebrews 7:28.

Numbers 3:3 lists the anointed sons of Aaron appointed as priests — the weak men of the law contrasted with Jesus.

Leviticus 9:7 has Aaron offer a sin offering for himself — highlighting the weakness of the law's priests, contrasted with the perfect Son.