Hosea 4:10 shows the same people eating but not satisfied—a direct consequence of the increased sin and reversed glory described in Hosea 4:7.

Hosea 5:1 calls judgment on the same priests and people as 'a snare'—continuing the indictment of sin and shame from Hosea 4:7.

Hosea 6:9 depicts priests murdering and committing lewdness—specific examples of the increased sinning that Hosea 4:7 says brought shame.

Hosea 13:6 describes how being filled led to exalting the heart and forgetting God—the same pattern of increased prosperity causing sin as in Hosea 4:7.

In 1 Samuel 2:30, God says those who despise Him will be lightly esteemed—a direct parallel to turning glory into shame.

In Malachi 2:9, God makes corrupt priests despised and abased—exactly the shame Hosea pronounces on sinful priests.

In Psalm 4:2, the psalmist asks how long his honor will be turned to shame—a nearly identical lament to Hosea's judgment.

In Jeremiah 23:40, God promises everlasting reproach to false prophets—same divine action of bringing perpetual shame as in Hosea.

In Habakkuk 2:16, the phrase 'shame instead of glory' directly echoes Hosea's reversal of honor to disgrace.

In Malachi 2:2, God similarly threatens to curse the blessings of priests who dishonor him, echoing the reversal of glory to shame here.

In Ezra 9:7, the same pattern of sin leading to captivity and utter shame mirrors Hosea's warning about glory turned to disgrace.

In Jeremiah 2:26, the house of Israel is shamed like a caught thief—echoing Hosea's theme of shame as judgment for sin.

In Philippians 3:19, people glory in their shame—a contrast to Hosea where God turns glory into shame as judgment.