Genesis 1:27 executes the plan announced here — God creates humanity in His image, male and female.

Genesis 3:22 directly echoes the plural 'us' and 'like one of us,' confirming the divine council implied in the original creation decree.

In Genesis 5:1, this creation truth is reiterated as part of the human genealogy, emphasizing its foundational role.

Genesis 9:2 reasserts human dominion over animals after the flood, echoing the 'rule over' mandate given at creation.

In Genesis 11:7, the same plural 'us' from the creation decree is reused by God to judge human pride, showing His sovereign authority over humanity.

In Genesis 9:6, the prohibition against murder is grounded in humans being made in God's image, directly invoking this principle.

In Genesis 2:19, God brings animals to Adam to name them — man exercises dominion over creation.

Genesis 9:3 expands provision from plants to all living things — extending, not replacing, the dominion established here.

James 3:9 argues cursing humans is wrong precisely because they 'have been made in God's likeness' — directly citing this verse as grounds.

In James 3:7, mankind tames every kind of animal — a direct demonstration of the dominion granted to image-bearers.

Hebrews 2:6-9 applies this dominion to Christ — humanity's authority over creation is fulfilled and crowned in Jesus.

Colossians 3:10 says the new self is 'being renewed in knowledge in the image of its Creator' — language directly echoing this creation account.

Colossians 1:15 calls Christ 'the image of the invisible God' — the ultimate image-bearer to whom the Genesis pattern points.

Ephesians 4:24 describes the new self as 'created to be like God in righteousness and holiness' — echoing the original image-bearing design.

In 2 Corinthians 4:4, Christ is called 'the image of God' — the perfect, definitive image of which humanity's imaging is a reflection.

In 1 Corinthians 11:7, Paul explicitly applies the truth of mankind being God's image to gender roles in worship.

In Acts 17:29, the warning against idolatry contrasts with humans being made in God's image, emphasizing God's transcendence.

Isaiah 64:8 pleads with God as 'our Father' and 'our Potter,' directly using the creation-of-clay imagery to describe His relationship to us.

Psalm 100:3 identifies God as our 'Maker,' a direct theological title derived from the foundational truth that He created mankind.

Psalm 8:4-8 praises God for crowning humanity with glory and putting all things under their feet — directly expanding the image and dominion themes.

In Luke 3:38, Adam is called 'the son of God' — the relational identity that corresponds to being made in God's image and likeness.

John 1:3 reveals the 'us' — the Word through whom all things were made, clarifying who participates in creation.

In Psalm 8:6, David echoes this mandate: humanity crowned with glory and given dominion over all the works of God's hands.

Psalm 8:5 directly expands this — God crowns humanity with glory and honor, just below the heavenly beings.

In 2 Corinthians 3:18, believers are being transformed into Christ's image, building on the original creation in God's image.

In Isaiah 6:8, God asks 'Who will go for us?' — echoing both the deliberative 'us' and the commissioning pattern of God's creative decision.

In Acts 17:28, the claim that we are God's offspring aligns with being created in his likeness.

In Jeremiah 27:6, God grants Nebuchadnezzar dominion over beasts and lands, echoing the original human mandate.

In Isaiah 45:12, God declares 'I created mankind on it' — directly recalling the creative act described in the opening chapters of Scripture.

In Psalm 139:14, David praises God for how fearfully and wonderfully he was made — reflecting on God's intentional creation of each person.