Both follow the same 'God formed and brought to the man' pattern — the animals for naming, the woman as companion. She was the true answer to aloneness.

Genesis 2:15 places Adam in the garden to tend it; here God expands his role by bringing animals to him for naming — both stewardship assignments.

Genesis 1:20-25 describes God creating animals across days five and six; here in 2:19 God forms them and brings them to Adam for naming — same event, closer focus.

Genesis 1:26 gives man dominion over animals; here God brings them to Adam to name — an exercise of that dominion, man ruling over what God made.

In Genesis 1:28, God commands humans to have dominion over animals. Here, Adam exercises that authority by naming each creature God brings before him.

In Genesis 9:2, the relationship shifts: animals now fear humans rather than being peacefully brought before Adam for naming.

In Genesis 6:20, God again orchestrates which animals come to a chosen human — Noah — this time for preservation rather than naming.

In Genesis 7:9, animals again come to a human — Noah — two by two as God commanded, echoing God's sovereign gathering of creatures here.

Genesis 1:25 describes God making all animals according to their kinds — the same creatures God 'had formed' and brings here for Adam to name.

Psalm 8:6-8 celebrates God crowning humanity with dominion over beasts, birds, and fish — the very creatures God brings here for Adam to name and rule.

Psalm 50:10 declares every beast belongs to God. Here, as their Creator, God exercises that ownership by forming and presenting them to Adam.