Exodus 24:18 notes Moses' forty-day stay on the mountain, providing the timeframe for the giving of the tablets described here.

Exodus 32:15 shows Moses descending with the tablets, continuing the narrative from the giving of the testimony in this verse.

Exodus 32:16 emphasizes that the tablets were God's work and writing, reinforcing the divine origin stated here as written with God's finger.

Exodus 34:29 shows Moses descending with the tablets, directly continuing the narrative from Exodus 31:18 where he receives them.

Exodus 24:12 records God's promise to give the stone tablets, setting up the event fulfilled when Moses receives them here.

Exodus 25:16 commands placing the testimony into the ark, directly linking these tablets to their intended resting place.

Exodus 25:22 shows God meeting above the mercy seat over the ark containing the testimony, tying the tablets to His presence.

Exodus 40:20 records Moses placing the testimony into the ark, directly fulfilling the command and connecting to these tablets.

Exodus 34:1-4 describes the renewal of the tablets after they were broken, mirroring the first giving of the testimony in this verse.

Exodus 34:28 has Moses writing on the tablets, while Exodus 31:18 records God writing them—both describe the same covenant tablets.

2 Corinthians 3:8 amplifies the contrast: the ministry of the Spirit surpasses the glory of the law carved on stone.

2 Corinthians 3:7 contrasts the glory of the stone tablets written by God with the temporary, death-bringing ministry of the old covenant.

2 Corinthians 3:3 contrasts stone tablets with hearts, using the Exodus image to highlight the new covenant written by the Spirit.

Luke 11:20 directly quotes 'finger of God' to attribute Jesus' exorcisms to divine power, echoing the same idiom from Exodus 31:18.

Jeremiah 31:33 contrasts the law written on stone with God's future law written on hearts, a new covenant fulfillment.

Deuteronomy 9:9-11 describes Moses receiving the stone tablets written by God's finger, directly parallel to Exodus 31:18.

Deuteronomy 5:22 repeats that God wrote the covenant on two stone tablets, echoing the account in Exodus 31:18.

Deuteronomy 4:13 recounts God writing the Ten Commandments on two stone tablets, a parallel telling of the same event in Exodus 31:18.

2 Chronicles 5:10 confirms only the two tablets from Horeb were in the ark — directly referencing this event.

Deuteronomy 9:10 explicitly recounts this same event — the two tablets written by God's finger — confirming divine origin.

Numbers 1:50 appoints Levites over the 'tabernacle of the Testimony' — housing the tablets given here, linking covenant law to the sanctuary.

2 Kings 11:12 describes Joash receiving 'the testimony' — the same covenant law given here — as part of his coronation.

2 Chronicles 23:11 parallels 2 Kings 11:12 — Joash receives the testimony, the covenant law from Sinai.