Exodus 40:20

And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:

Cross-references

Exodus 40:3 Historical context

Exodus 40:3 commands placing the ark behind the curtain — here Moses follows that command by putting the Testimony inside the ark.

Exodus 25:16-21 commands putting the Testimony in the ark and covering it with the mercy seat — here Moses carries out that exact instruction.

Exodus 37:6–9 Historical context

Exodus 37:6-9 describes the making of the mercy seat and cherubim — the same cover Moses now puts on the ark.

Exodus 25:13 Historical context

Exodus 25:13 commands making poles for the ark; here Moses carries out that instruction by attaching them.

Exodus 25:17 Historical context

Exodus 25:17 instructs making the mercy seat; here Moses places it on the ark, fulfilling that command.

Exodus 26:34 Historical context

Exodus 26:34 orders putting the mercy seat on the ark in the tabernacle; this verse records that action.

Exodus 32:15 Historical context

Exodus 32:15 describes Moses receiving the tablets of the testimony, which he later places into the ark here.

Exodus 37:1 Historical context

Exodus 37:1 records Bezalel making the ark; here Moses uses that same ark to place the testimony and mercy seat.

Exodus 31:18 Historical context

Exodus 31:18 records God giving the stone tablets of the Testimony on Sinai — the very tablets Moses now places in the ark.

In Exodus 16:34, the manna is placed before the Testimony — the same Testimony Moses now places in the ark. Both show items kept in God's presence.

1 John 2:2 Typology

In 1 John 2:2, Jesus is called the propitiation for sins—the same role as the mercy seat here, where atonement was made.

In Hebrews 10:19-21, the mercy seat is typologically linked to Christ's blood, giving believers confidence to enter God's presence.

Hebrews 4:16 invites boldness before God's throne of grace — the mercy seat on the ark was the earthly throne of grace.

Romans 3:25 Typology

Romans 3:25 presents Christ as the mercy seat (hilasterion) — a direct typology of the atonement cover placed on the ark here.

1 Kings 8:9 Parallel

1 Kings 8:9 confirms that only the two stone tablets were in the Ark, directly referencing Moses’ placement of them in Exodus 40:20.

1 Chronicles 15:15 describes Levites carrying the Ark with poles, as commanded by Moses in Exodus 40:20.

2 Chronicles 5:10 reaffirms that only the tablets were in the Ark, referencing Moses’ placement in Exodus 40:20.

Mark 15:38 Typology

Mark 15:38 records the temple veil tearing, which had separated the Holy of Holies where the Ark rested (Exodus 40:20).

1 Kings 8:6 Parallel

1 Kings 8:6 recounts the priests placing the Ark in the temple’s inner sanctuary, directly mirroring Moses’ act in the tabernacle.

Deuteronomy 10:5 recounts Moses making the ark and placing the tablets inside—echoing the same event described here.

Leviticus 16:2 Historical context

Leviticus 16:2 warns about approaching God's presence above the mercy seat; this verse sets up that sacred location.

Hebrews 9:4 Allusion

Hebrews 9:4 lists the ark's contents including the tablets, matching Exodus 40:20 where Moses places the testimony inside the ark.

1 Kings 8:8 Parallel

1 Kings 8:8 notes the poles of the Ark were visible from the Holy Place, a detail stemming from their attachment in Exodus 40:20.

2 Chronicles 6:11 states Solomon placed the Ark in the temple, continuing the narrative from Moses’ placement in the tabernacle.

1 Kings 6:19 describes the inner sanctuary prepared for the Ark, echoing the placement of the Ark in the tabernacle.