In 2 Chronicles 22:11, Joash is rescued from Athaliah's massacre; here he is crowned king, completing the narrative arc.

2 Chronicles 24:20 shows the tragic irony: Jehoiada's son Zechariah is later killed by Joash—the king anointed here turns against the priest's family.

Exodus 25:16 mentions the Testimony placed in the ark — the same covenant document given to the king here to guide his reign.

Exodus 31:18 records God giving the stone tablets of the Testimony — the same law later given to the king here as a royal charter.

Deuteronomy 17:18-20 commands kings to have a copy of the law — the very testimony given to Joash here, fulfilling that requirement.

In 1 Samuel 10:1, Samuel anoints Saul with oil — a parallel anointing ceremony of a king chosen by God.

In 1 Samuel 10:24, the people shout 'Long live the king!' at Saul's coronation — the same acclamation as for Joash.

In 2 Samuel 5:3, David is anointed king by the elders — another public anointing establishing a king over Israel.

In 1 Kings 1:34, the instruction to anoint Solomon and shout 'Long live the king!' mirrors the actual ceremony for Joash.

In 1 Kings 1:39, Zadok anoints Solomon with oil and the people shout 'Long live the king!' — nearly identical to Joash's coronation.

2 Kings 11:12 is the parallel account of the same coronation, with nearly identical wording and actions.

In 1 Kings 1:25, the same acclamation 'Long live the king' is used for Adonijah's illegitimate claim—contrasting with Joash's rightful anointing here.

Psalm 78:5 affirms God establishing the law in Israel — the same testimony given to the king here to preserve and obey.