Exodus 16:36 defines an omer as a tenth of an ephah, clarifying the measure of flour used in this offering.

Paul uses the drink offering here as a metaphor for his own sacrifice, applying the OT practice figuratively.

Numbers 28:14 confirms the drink offering of a fourth hin of wine for a lamb, matching this verse.

Numbers 28:5 repeats the same daily grain and oil offering, confirming the prescription for regular burnt offerings.

Numbers 15:24 cites this ordinance directly — the drink offering for unintentional sins follows the same standard as the daily offering.

Numbers 15:5 gives the same instruction for a lamb: a fourth hin of wine as drink offering, directly echoing this verse.

Numbers 15:4 repeats the same grain and oil offering for a lamb, confirming the standard prescription.

Numbers 28:7 reiterates the same drink offering measure (a fourth of a hin per lamb) for the daily sacrifice.

Numbers 15:7 specifies a third hin of wine for a ram's drink offering, differing in quantity from the lamb's fourth hin here.

Joel 1:13 again mourns the withholding of these exact offerings, calling priests to lament the loss.

In Numbers 15:10, a drink offering of half a hin (twice the amount here) is specified for a bullock, showing larger animals require larger offerings.

Joel 1:9 laments that the same grain and drink offerings prescribed here are cut off, showing their importance in worship.

Joel 2:14 hopes for restoration of the grain and drink offering, echoing the same elements from this verse.

Numbers 28:24 prescribes the same drink offering for each day of the Feast of Unleavened Bread, echoing the daily pattern.

Ezekiel 46:14 prescribes a daily morning grain offering with oil, similar to the daily grain and oil offering here, though quantities differ.

Numbers 28:15 includes a drink offering with the new moon sin offering, following the same ritual tradition.

Ezekiel 46:11 repeats the grain offering with oil for feasts, parallel to the daily offering instructions here.

Ezekiel 46:7 similarly specifies grain offering with oil for bulls and rams, echoing the pattern from Exodus.

Ezekiel 45:17 lists drink offerings as part of the prince's provisions for feasts, continuing the same sacrificial system.

2 Kings 3:20 mentions the time of the grain offering, linking the miracle to the morning sacrifice prescribed here.

Numbers 29:16 mentions the drink offering for the Feast of Trumpets, reinforcing the standard accompaniment to offerings.

Numbers 28:13 gives the same grain offering per lamb for new moon sacrifices, showing consistency across occasions.

Numbers 28:10 mentions a drink offering accompanying the sabbath burnt offering, consistent with this daily pattern.

Numbers 15:9 gives the proportional grain offering for a bull, showing the same pattern but with different amounts.

Numbers 6:15-17 includes grain and drink offerings as part of the Nazirite ritual, paralleling the components of the daily offering.

Leviticus 23:13 prescribes two tenth deals for a lamb in firstfruits, a variation of the standard one tenth deal here.

Ezekiel 45:24 describes grain offering with a hin of oil per ephah, similar to the oil and grain mixture here but with different quantities.

Ezekiel 46:5 gives grain offering instructions with oil, paralleling the grain and oil mixture here for lambs.