Leviticus 23:18 provides grain and drink offerings for the Feast of Weeks, continuing the same offering pattern as Leviticus 23:13.

Leviticus 2:14-16 describes a grain offering of firstfruits using green ears, while here fine flour is used - different forms of firstfruits grain offerings.

Numbers 15:4-5 specifies the same grain and drink offering amounts (two tenths flour, quarter hin wine) for a lamb - the standard measure applied here.

Ezekiel 45:24 prescribes a grain offering of an ephah and a hin of oil, paralleling the flour and oil components of Leviticus 23:13.

Ezekiel 46:14 describes a daily grain offering of fine flour mixed with oil, closely matching the recipe in Leviticus 23:13.

Joel 1:9 laments the cutting off of grain and drink offerings, directly referencing the same offerings prescribed in Leviticus 23:13.

Joel 1:13 calls priests to mourn because grain and drink offerings are withheld, echoing the loss of the offerings specified in Leviticus 23:13.

Joel 2:14 expresses hope that God will restore the grain and drink offering, the same offerings described in Leviticus 23:13.

Numbers 15:4 gives identical instructions: a tenth of an ephah of fine flour mixed with a fourth hin of oil, directly parallel to Leviticus 23:13.

Numbers 28:7 specifies a drink offering of a fourth hin for each lamb, matching the drink offering measure in Leviticus 23:13.

Psalm 16:4 rejects 'drink offerings of blood' in contrast to the proper wine drink offerings prescribed in Leviticus.

Exodus 29:40 prescribes a smaller grain offering (one tenth) for the daily lamb, contrasting with the double amount (two tenths) for this festival.

Exodus 29:41 repeats the same one-tenth measure for the evening lamb, again contrasting with the larger festival grain offering here.

2 Chronicles 29:35 notes drink offerings restored in the temple, consistent with the ritual requirement in Leviticus.