Ecclesiastes 2:26
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
Cross-references
Ecclesiastes 2:18 gives the personal experience of leaving toil to an heir, matching the sinner's gathering only to give to another in this verse.
Ecclesiastes 9:2 asserts one fate for righteous and sinner, directly opposing this verse's distinction in how God treats each.
Ecclesiastes 7:26 uses the same 'pleases God' vs. 'sinner' contrast, but with the sinner trapped by a seductress instead of by toil.
Ecclesiastes 1:14 first uses the phrase 'vanity and striving after wind' that concludes this verse, creating a thematic bookend.
Ecclesiastes 1:2 declares all is vanity — the exact judgment applied to the sinner's gathering here, unifying the book's theme.
Ecclesiastes 5:14 describes riches lost in a bad venture, a concrete example of wealth slipping away like the sinner's gathered goods.
Ecclesiastes 5:10 says love of money brings no satisfaction, paralleling the sinner's futile gathering in this verse.
Ecclesiastes 3:10 says God gives business to humans, echoing the divine assignment of labor seen in this verse's contrast.
In James 3:17, wisdom from above is pure and peaceable — matching the wisdom God gives to those who please Him in Ecclesiastes 2:26.
Isaiah 3:11 pronounces woe on the wicked — contrasting the sinner's futile gathering that ends up given to the righteous.
In Proverbs 13:22, the sinner's wealth is stored for the righteous — identical to Ecclesiastes 2:26.
In Proverbs 28:8, wealth gained by usury goes to the gracious — echoing Ecclesiastes 2:26's principle.
In Job 27:17, the righteous wear what the wicked prepared — directly parallel to Ecclesiastes 2:26's transfer.
Psalm 39:6 describes amassing riches not knowing who will gather them — a clear parallel to the sinner's futile gathering that is given away.
Job 38:36 asks who gives wisdom, asserting God as its source — directly supporting the statement here that God gives wisdom.
Job 32:8 says the breath of the Almighty gives understanding — reinforcing the claim that wisdom and knowledge come from God.
1 Kings 4:29 shows God giving Solomon great wisdom — a concrete example of the claim here that God grants wisdom to those who please Him.
Isaiah 23:18 echoes the same pattern: wealth gathered by sinners ultimately goes to those who serve the Lord.
Daniel 1:17 provides a concrete example of God giving wisdom and knowledge to faithful youths, directly paralleling the promise here.
Matthew 6:19 warns against storing earthly treasures, contrasting with the sinner's storing for the righteous in this verse.
1 Corinthians 1:30 reveals Christ as wisdom from God — fulfilling the gift of wisdom promised to those who please God.
Proverbs 3:13-18 praises wisdom as a source of blessing and peace — the same wisdom God gives to those who please Him.
Psalm 49:10 notes that all leave their wealth to others — paralleling the sinner's gathering being given to the one who pleases God.
Genesis 7:1 shows God saving righteous Noah, illustrating the principle in Ecclesiastes 2:26 that God blesses those who please him.
Romans 14:18 says serving Christ makes one acceptable to God — directly relating to the 'one who pleases him' in Ecclesiastes.
Luke 1:6 describes Zechariah and Elizabeth as righteous before God, an example of those who please God and receive his favor as in Ecclesiastes 2:26.
Isaiah 3:10 promises well-being to the righteous — mirroring the joy and knowledge given to the one who pleases God.
Psalm 37:16 says the little of the righteous is better than the wicked's abundance — contrasting the righteous and the sinner's gain, similar to this verse.