Job 15:29 states the wicked will not become rich, echoing the idea that their wealth is temporary and ultimately passes to others.

Proverbs 13:22 reinforces that the just will wear the sinner's prepared garments and divide the silver—direct parallel to Job 27:17.

Proverbs 28:8 echoes that wealth gained unjustly ends up with the kind—parallel to the just putting on the wicked's raiment.

Ecclesiastes 2:26 directly states the sinner's gathering is given to one who pleases God—identical to the innocent dividing the silver.

Exodus 3:22 shows this principle in action: the Egyptians' wealth is given to the Israelites, the righteous receiving what the wicked prepared.

Exodus 11:2 repeats the command for Israelites to ask for silver and gold from Egyptians, another instance of wealth transfer from wicked to righteous.

Joshua 8:2 describes Israel taking plunder from defeated Ai, illustrating the wicked's wealth going to the just.

2 Kings 7:16 shows the people plundering the Syrian camp after God routed them, the righteous inheriting what the wicked left behind.

Esther 8:1 has King Ahasuerus giving Haman's estate to Esther, a direct transfer of the wicked's wealth to the righteous.

Psalm 39:6 laments that people heap up wealth not knowing who will gather it, directly mirroring the wicked preparing for the just.

In Luke 12:20, the rich fool's prepared goods go to another after his death — mirroring Job's point that the just inherit the wicked's wealth.

Ecclesiastes 5:14 echoes the same theme: wealth prepared by the wicked perishes or passes to others, showing its fleeting nature.