2 Chronicles 7:17-22 warns Solomon that disobedience leads to removal from the land—the same conditional threat echoed here.

1 Chronicles 17:9 repeats the same Davidic covenant promise, which 2 Chron 33:8 conditions on obedience.

Galatians 3:10-13 cites the curse of the law from Deut 27:26 and reveals Christ's redemption, contrasting the impossible condition of 33:8 with gospel grace.

Deuteronomy 4:40 commands obedience to prolong days in the land, directly paralleling the condition for not being removed in 2 Chron 33:8.

2 Samuel 7:10 is the original promise of a secure land that 2 Chron 33:8 echoes, adding the condition of obedience.

Deuteronomy 5:31-33 directly links obedience to the law with living long in the land, the same conditional promise as in 33:8.

2 Kings 21:8 is the parallel account of Manasseh, repeating nearly verbatim the same conditional promise found in 33:8.

Jeremiah 4:1 uses the same conditional language: if Israel returns and puts away abominations, they will not be removed from the land.

Jeremiah 7:7 repeats the condition: if they walk in God's ways, they will dwell in the land forever, echoing the promise here.

Ezekiel 33:26 continues the indictment, implying the land promise is forfeited—opposite to the conditional security promised here.

Deuteronomy 30:15-20 presents the life-and-death choice of obedience, which 2 Chron 33:8 applies specifically to remaining in the land.

Deuteronomy 28:1-14 lists blessings for obedience, including security in the land—the condition underlying 2 Chron 33:8's promise.

Deuteronomy 27:26 pronounces a curse for not confirming the law, underscoring the consequence if the condition in 33:8 is broken.

Deuteronomy 8:1 ties careful obedience to possessing the land, the same promise-condition found in 33:8.

Isaiah 1:19 promises eating the land's good if willing and obedient—a parallel conditional promise to not being removed.

Isaiah 1:20 gives the opposite outcome (devoured by sword) for disobedience, contrasting the positive condition in 2 Chron 33:8.

Ezekiel 33:25 asks if those who commit sins can possess the land—showing the condition violated, unlike the obedient scenario here.