Leviticus 26:46 concludes with a similar formula — both summarize the commandments given through Moses on Sinai.

Deuteronomy 4:45 is another concluding summary of the law delivered through Moses — matching the formula here.

John 1:17 contrasts the law given through Moses with grace through Jesus — directly referencing the Sinai legislation summarized here.

Hebrews 12:18-25 contrasts the terrifying Mount Sinai of the old covenant with the heavenly Mount Zion of the new covenant.

Numbers 3:1 similarly records the setting at Mount Sinai when the LORD spoke to Moses, echoing the closing formula of Leviticus.

Nehemiah 9:14 recounts God giving the law through Moses at Sinai — directly referencing the event that Leviticus 27:34 concludes.

Deuteronomy 6:1 begins a section of commandments taught by Moses for the land — echoing the Sinai legislation from Leviticus.

Nehemiah 1:7 confesses failure to keep the commandments commanded through Moses at Sinai — applying the law given in Leviticus.

Galatians 4:24 uses Mount Sinai allegorically to represent the old covenant of slavery — contrasting with the divine commandments given there.

In Galatians 4:25, Mount Sinai is allegorized as Hagar, representing the old covenant of bondage — a typological use of Sinai.

Numbers 36:13 is a concluding formula for commandments, but in the plains of Moab, not Sinai — same function, different location.