Deuteronomy 17:9-11 commands seeking the Levitical priests for legal decisions—the same teaching role as here.

Deuteronomy 24:8 directs Israel to follow Levitical priests' instructions on leprosy—reinforcing their teaching authority.

Deuteronomy 27:14 shows Levites declaring the law loudly, fulfilling the teaching role that Deuteronomy 33:10 assigns to them.

In 2 Chronicles 26:18, Azariah rebukes Uzziah for offering incense, enforcing the rule that only Levites may do so.

In Revelation 8:3-5, an angel offers incense with saints' prayers, echoing the golden altar incense from Deuteronomy 33:10.

In Luke 1:9, Zechariah is chosen to burn incense, a NT example of the Levitical duty described.

Malachi 2:6-8 recalls the ideal of Levi's true instruction, then indicts priests who corrupted it — a stark contrast.

Hosea 4:6 condemns priests who rejected knowledge, contrasting with Levi's commission to teach God's law.

Ezekiel 44:24 expands on priestly duties: judging and keeping God's ordinances — echoing the teaching role of Levi here.

Ezekiel 44:23 charges priests to teach holy vs. common—same instructional role as the Levites here.

Nehemiah 8:13-15 has leaders and Levites studying the law—further illustration of their instructional role.

Nehemiah 8:1-9 recounts Levites explaining the law to the people—a direct example of this teaching mandate.

2 Chronicles 30:22 describes Levites teaching good knowledge during Hezekiah's Passover—echoing their teaching function.

Exodus 30:7 prescribes the morning incense offering — directly matching the incense duty assigned to Levi here.

Exodus 30:8 continues the evening incense offering — reinforcing the regular incense duty of Levi.

In Leviticus 1:9, details of the whole burnt offering—washing, burning, pleasing aroma—describe the ritual mentioned.

In Leviticus 1:13, similar burnt offering instructions for sheep or goats reinforce the ritual underlying the verse.

In 1 Samuel 2:28, God reminds Eli of priestly duties—burning incense and approaching the altar—directly echoing the Levites' role.

Leviticus 10:11 commands priests to teach all God's statutes—identical duty to the one described here.

Numbers 16:40 warns that only Aaron's descendants may burn incense — upholding the exclusive priestly role described here.

2 Chronicles 17:8-10 shows Levites teaching the law throughout Judah—fulfilling the same role as here.

In Jeremiah 2:8, the priests who 'handle the law' do not know the LORD — a stark contrast to Levi's faithful teaching.

Exodus 32:29 records the consecration of the Levites after the golden calf, which set them apart for the teaching and offering duties later blessed in Deuteronomy 33:10.

In Nehemiah 8:7, Levites help the people understand the Law — a direct fulfillment of Levi's teaching duty.

In Ezra 7:10, Ezra sets his heart to study, do, and teach God's law — embodying the Levi's teaching role.

In 2 Chronicles 35:3, Levites are explicitly said to 'teach all Israel' — directly continuing Levi's teaching mandate from Deuteronomy.

In Numbers 16:46, Aaron's incense offering stops a plague, illustrating the intercessory role of incense—a key Levitical duty.

2 Chronicles 15:3 describes Israel without a teaching priest, contrasting the ideal Levitical role of teaching the law stated in Deuteronomy 33:10.

In Haggai 2:11, the LORD tells the people to 'ask the priests about the law' — affirming Levi's role as legal authority.

In 2 Chronicles 17:7, Jehoshaphat sends officials to teach in Judah's cities, echoing Levi's commission to teach God's ordinances.

In Zechariah 7:3, people ask priests about religious practice — showing priests as teachers of God's law.