In Mark 12:14, the Pharisees affirm Jesus teaches truth without partiality — mirroring the priest who had the law of truth in his mouth.

In Revelation 14:5, the 144,000 have no deceit in their mouths — paralleling the priest's lips with no iniquity.

James 5:20 explicitly says turning a sinner from error saves from death, reinforcing the priest's turning many from sin.

James 5:19 urges bringing back a wanderer from truth, directly paralleling the priest's turning many from sin.

In Titus 1:7-9, an elder must hold to sound doctrine and rebuke error — same as the priest who taught truth and turned people from iniquity.

In 2 Timothy 2:15, Paul urges rightly handling the word of truth — matching the priest's 'law of truth in his mouth'.

In Luke 20:21, Jesus is commended for teaching rightly and without partiality — echoing the priest's truthful lips in Malachi.

Luke 1:17 expands John's role to turn the disobedient to wisdom, echoing the priest's turning many from sin.

In Luke 1:16, John the Baptist's mission to bring back many to God parallels the priest's turning many from sin in Malachi 2:6.

In Luke 1:6, Zechariah and Elizabeth walked blamelessly in all commandments — paralleling the priest's blameless walk with God.

In Genesis 5:21-24, Enoch walked with God — directly matching the priest's walk with God in peace and equity.

Hosea 4:6 condemns priests who reject knowledge, contrasting sharply with Levi who upheld true instruction and turned many from sin.

Daniel 12:3 promises glory for those who lead many to righteousness, mirroring the outcome of the priest's turning many from sin.

Ezekiel 44:24 adds the priestly duty of judging and keeping laws, complementing Levi's walking in peace and uprightness.

Ezekiel 44:23 defines the priestly role of teaching holy distinctions, matching Levi's 'true instruction in his mouth'.

Jeremiah 23:22 shows true prophets turn people from evil, echoing the priest's ministry of turning many from sin.

Psalm 37:30 describes the righteous speaking wisdom and justice, paralleling Levi's true instruction and upright lips.

In Genesis 17:1, God commands Abraham to walk before Him and be blameless — the same blameless walk as the priest.

In Genesis 6:9, Noah walked with God, righteous and blameless — echoing the priest's blameless walk.

Jeremiah 2:8 condemns priests who did not know God and mishandled the law — contrasting with Malachi 2:6's ideal priest who taught truth.

Isaiah 33:15 describes one who walks righteously and speaks uprightly — a direct parallel to the priest's walk and speech in Malachi 2:6.

Deuteronomy 33:10 describes Levi's duty to teach God's law — the same priestly role of teaching truth echoed in Malachi 2:6.

Acts 26:18 describes Paul's commission to turn people from darkness to light, similar to the priest's turning many from sin.

In 2 Timothy 2:16, Paul warns against irreverent babble that leads to ungodliness — contrasting the priest's truthful speech that turns from iniquity.