2 Chronicles 17:9 describes priests teaching the Book of the Law — the opposite of the 'no law' condition here.

2 Chronicles 17:7 shows Jehoshaphat sending teaching priests, directly reversing the 'no teaching priest' condition in 15:3.

2 Chronicles 30:22 depicts Levites leading worship under Hezekiah, contrasting with the earlier lack of a teaching priest.

Deuteronomy 33:10 describes the priestly role of teaching God's law to Israel — the very function Israel lacked during their time without the true God.

Malachi 2:7 states the priest's lips should preserve knowledge — the very role that was absent when Israel had no teaching priest.

Lamentations 2:9 laments that 'the law is no more,' echoing the same condition of lawlessness in 2 Chronicles 15:3.

Hosea 4:6 speaks of destruction for 'lack of knowledge' and forgetting the law, mirroring Israel's condition here without a teaching priest or law.

1 Kings 12:28-33 describes Jeroboam's idolatrous innovations — the very 'no priest to teach' situation that Asa's reforms reversed.

Leviticus 10:11 commands priests to teach the people — the very role that was absent in the period described here.

Nehemiah 8:9 shows the people weeping as they hear the Law read — a contrast to the earlier period when Israel had no teaching priest.

Hosea 3:4 describes Israel without king, sacrifice, or ephod — the same deprivation of leadership and worship mentioned here.

1 John 5:20 says the Son gives understanding to know the true God — the very knowledge Israel lacked in this period.

Micah 3:11 condemns priests who teach for money — a perversion of the priestly teaching role that was entirely missing in the earlier period.