In Isaiah 10:12, God punishes Assyria for pride after using them to judge Israel — illustrating the promise in Deuteronomy 30:7 of cursing persecutors.

Obadiah 1:10 pronounces shame on Edom for violence against Jacob—a clear fulfillment of curses on Israel's enemies.

Amos 1:13 condemns Ammon for atrocities against Gilead, showing God's retribution on those who persecuted Israel.

Amos 1:11 judges Edom for relentless violence against Israel, matching the promise of curses on hostile nations.

Amos 1:9 indicts Tyre for selling captives to Edom, illustrating the divine curses on Israel's enemies.

Amos 1:6 condemns Gaza for enslaving whole communities, reflecting God's judgment against those who harmed Israel.

Amos 1:3 announces punishment on Damascus for brutalizing Gilead—a direct example of curses on Israel's oppressors.

Ezekiel 25:15 judges the Philistines for their vengeful malice against Judah, showing God's retribution on enemies.

Ezekiel 25:12 declares judgment on Edom for taking revenge on Judah—fulfilling the promise of curses on Israel's persecutors.

Ezekiel 25:8 condemns Moab for despising Judah, illustrating how God turns curses onto hostile nations.

Ezekiel 25:6 pronounces judgment on Ammon for rejoicing over Israel's calamity—a specific instance of God putting curses on Israel's enemies.

Ezekiel 25:3 pronounces judgment on Ammon for gloating over Israel's fall, directly applying the Deuteronomy 30:7 principle of curses on enemies.

Lamentations 4:22 declares that Edom's punishment will come while Zion's is finished—fulfilling the pattern of curses on enemies from Deuteronomy 30:7.

In Lamentations 4:21, the cup of wrath is passed to Edom, illustrating God's curse on an enemy of Israel as promised in Deuteronomy 30:7.

Lamentations 3:54-66 pleads for God to repay enemies with curses—a direct echo of the promise in Deuteronomy 30:7 that God will put curses on persecutors.

In Jeremiah 51:34-37, God takes vengeance on Babylon for devouring Israel, matching the promise that curses will be placed on Israel's persecutors.

Jeremiah 51:24-26 shows God repaying Babylon for evil against Zion—a specific enactment of the curses on enemies from Deuteronomy 30:7.

In Jeremiah 50:34, God as Redeemer pleads Israel's cause and brings unrest to Babylon, directly fulfilling the curse-on-enemies promise.

In Jeremiah 25:12-16, this same promise of curses on enemies is applied to Babylon and all nations through the cup of God's wrath.

Exodus 23:22 promises God will be an enemy to your enemies, directly paralleling the same covenantal assurance of divine protection here.

Jeremiah 50:33 describes Israel's oppression by captors—the enemies who will later receive the curses promised in Deuteronomy 30:7.

Zechariah 12:3 shows God making Jerusalem a stone that injures attackers, echoing the promise here that God will put curses on Israel's enemies.