Acts 4:7 asks by what name the healing was done — Acts 4:10 is Peter's direct answer to that question.

Acts 4:14 shows the healed man standing as visible proof — Acts 4:10 declares that this man stands whole by Jesus' name.

In Acts 4:30, the same source of healing is emphasized — 'your holy servant Jesus' whose name performs signs and wonders.

Acts 2:24 states 'God raised him up, loosing the pangs of death' — the same resurrection event declared in Acts 4:10.

In Acts 2:36, Peter uses the same phrase 'this Jesus whom you crucified' — the identical gospel declaration about Jesus' death and exaltation.

Acts 3:6 records the healing command 'in the name of Jesus Christ of Nazareth' — the specific miracle that Acts 4:10 cites as evidence.

Acts 3:13-16 gives the fuller sermon: the same connection between the resurrection of the crucified Jesus and the healing by faith in His name.

In Acts 17:31, Paul connects the resurrection to future judgment — building on the resurrection theme from Acts 4:10.

In Acts 13:30, Paul declares God raised Jesus from the dead — directly echoing the resurrection in Acts 4:10.

In Acts 10:43, all prophets testify that believers receive forgiveness through Jesus' name — the same name by which healing came.

In Acts 10:39, Peter recounts Jesus' death by hanging on a tree — directly parallel to the crucifixion in Acts 4:10.

In Acts 9:34, Peter heals Aeneas in the name of Jesus Christ — the same name that healed the lame man in Acts 4:10.

In Acts 7:52, Stephen accuses them of murdering the Righteous One — echoing the crucifixion mentioned in Acts 4:10.

In Acts 5:30, the apostles restate that God raised Jesus whom they killed by hanging on a tree — a direct parallel to the resurrection and crucifixion.

In Acts 5:28, the leaders charge the apostles with teaching in Jesus' name and bringing his blood upon them — directly referencing the crucifixion.

Acts 3:16 explains the healing came through faith in Jesus' name — Acts 4:10 gives the same explanation before the council.

Acts 2:23 also mentions the crucifixion and adds God's predetermined plan — Acts 4:10 repeats the crucifixion fact.

In Acts 5:29-32, Peter repeats the same testimony: God raised Jesus whom they killed, and the apostles witness this.

Acts 10:40-42 expands the resurrection proclamation to Gentiles, affirming God raised Jesus and appointed witnesses to preach.

Acts 13:29-41 records Paul's sermon: God raised Jesus from the dead, fulfilling Scripture — the same core gospel from a different apostle.

1 Corinthians 15:15 reinforces the apostles' witness to the resurrection — without it, they are false witnesses, echoing Peter's testimony here.

Ephesians 1:20 adds that God not only raised Christ but seated Him at His right hand, extending the resurrection victory.

1 Thessalonians 2:15 repeats the charge that the Jews killed the Lord Jesus, directly mirroring Peter's accusation to the rulers.

Hebrews 13:20 calls Jesus the great shepherd brought from the dead, tying the resurrection to the covenant and pastoral imagery.

James 5:6 condemns the rich for killing the righteous one, reinforcing the injustice of crucifying Jesus mentioned in Acts.

Matthew 21:39 depicts the son killed by wicked tenants. Acts 4:10 states Jesus was crucified — paralleling that parable's rejection and death of the son.

Mark 16:6 announces the Resurrection — the event Peter cites as 'God raised from the dead' in Acts 4:10.

Matthew 27:35 records the Crucifixion itself — the event Peter refers to when he says 'whom ye crucified' in Acts 4:10.

Matthew 11:5 lists the lame walking among Jesus' miracles. Acts 4:10 records exactly that — a lame man healed through Jesus' name, fulfilling the sign.

Romans 1:4 adds that by the resurrection Jesus was declared Son of God — a theological deepening of the resurrection event in Acts 4:10.

Hebrews 2:4 explains that signs and wonders like this healing are God's testimony to the apostolic message, confirming the miracle's purpose.

1 Peter 1:21 explains that the resurrection and glorification of Jesus are the basis for faith and hope, deepening the meaning of Peter's declaration.

2 Corinthians 13:4 expands on Christ's crucifixion in weakness and resurrection by God's power, paralleling the power behind the healing.

Matthew 28:11-15 details the bribery and cover-up story of a stolen body — a false narrative contrasting the true resurrection in Acts 4:10.

1 Thessalonians 1:10 links the resurrection to waiting for Christ's return and deliverance, broadening the hope from the healing miracle.

Matthew 27:63-66 shows enemies securing the tomb to prevent the resurrection — a human attempt that contrasts with God raising Jesus.