Acts 5:40 recounts the beating and repeated charge—it's the direct consequence of the high priest's initial command in 5:28.

Acts 7:52 accuses the leaders of murdering the Righteous One—this is the same charge the high priest complains about in 5:28.

Acts 4:18-21 records the original command not to teach—the high priest here is quoting that previous charge.

Acts 4:10 says 'whom you crucified'—the apostles are indeed bringing that charge, which the high priest opposes.

Acts 3:15 says 'you killed the Author of life'—this is the accusation the high priest fears will bring Jesus' blood on them.

Acts 4:17 recorded the Sanhedrin's decision to warn the apostles not to speak in Jesus' name — Acts 5:28 directly cites that charge.

Acts 4:7 earlier asked 'by what name' — now the Sanhedrin charges them with teaching in that name. Direct continuation of the same confrontation.

Isaiah 30:10 describes people telling prophets not to prophesy truth — the council's order not to teach in Jesus' name is a direct parallel.

John 12:19 records Pharisees lamenting 'the world has gone after him' — mirrors the Sanhedrin's complaint that apostles filled Jerusalem with teaching.

In Matthew 23:13, Jesus condemns Pharisees for shutting the kingdom; in Acts, the Sanhedrin tries to shut it by silencing the apostles.

In Matthew 10:27, Jesus commands the apostles to proclaim openly, contrasting with the Sanhedrin's order to be silent.

In Micah 2:6, the people tell the prophet not to preach, exactly as the Sanhedrin tells the apostles not to teach in Jesus' name.

In Amos 7:13, Amaziah orders Amos to stop prophesying, directly paralleling the Sanhedrin's command to the apostles to stop teaching.

In Daniel 3:12, Shadrach and his friends are accused of disobeying the king's decree, just as the apostles are accused of disobeying the Sanhedrin's order.

In Jeremiah 37:15, officials beat and imprison Jeremiah for his prophecy, paralleling the persecution the apostles face from the Sanhedrin.

In Jeremiah 36:29, King Jehoiakim burns the prophetic scroll to silence Jeremiah, mirroring the Sanhedrin's attempt to silence the apostles.

Jeremiah 26:9 shows people confronting Jeremiah for prophesying judgment — the council confronts the apostles for teaching about Jesus.

Exodus 1:12 shows the more Israelites were oppressed, the more they multiplied — the apostles' teaching spreads despite prohibition.

1 Thessalonians 2:16 describes hindering the gospel — the council's prohibition in Acts is a direct example.