Acts 3:16 explains that faith in Jesus' name produced the healing—the same event described in verse 6.

Acts 9:34 records Peter again using Jesus' name to heal Aeneas—a parallel miracle with the same formula.

Acts 19:13-16 shows the sons of Sceva failing to use Jesus' name without faith—contrasting with Peter's successful use in Acts 3:6.

Acts 16:18 has Paul commanding a spirit in Jesus' name—similar apostolic authority as Peter's healing.

Acts 10:38 describes Jesus' healing ministry through God's anointing — Peter now heals in his name, extending that same work.

Acts 2:36 declares Jesus is Lord and Christ — the authority behind Peter's command in his name rests on this identity.

Acts 4:7 records the authorities questioning the source of the healing performed in Acts 3:6—immediate narrative follow-up.

Acts 4:10 is Peter's own explanation of this healing, explicitly stating it was by the name of Jesus Christ of Nazareth, whom God raised.

Acts 8:7 records Philip healing the lame in Samaria—a similar miracle done in Jesus' name.

Acts 14:10 describes Paul commanding a lame man to stand and walk, mirroring Peter's healing here.

Acts 5:12 summarizes apostolic signs and wonders, placing this specific healing within that broader ministry context.

Acts 4:21 records the people praising God for the healing at the Beautiful Gate — the direct aftermath of Peter's miracle.

Acts 4:35 shows the church distributing material possessions—contrasting with Peter's lack of silver but offering spiritual healing.

Acts 2:43 summarizes that wonders and signs were done by apostles; Acts 3:6 is a specific example of such a miracle.

1 Peter 4:10 calls believers to use their gifts to serve—Peter exemplifies this by ministering his gift of healing.

2 Corinthians 6:10 says 'poor, yet making many rich' — Peter gives healing despite having no money, exemplifying spiritual wealth in poverty.

2 Corinthians 8:12 teaches that giving is accepted according to what one has—Peter gave healing, not money, exactly as this principle.

Mark 16:17 promises signs in Jesus' name — here Peter heals a lame man, demonstrating that promise.

Matthew 10:9 instructs disciples to carry no silver or gold — Peter's claim of having none echoes Jesus' command, showing reliance on spiritual power.

John 14:12 promises believers will do Jesus' works; Acts 3:6 shows Peter fulfilling that promise by healing in Jesus' name.

In Luke 5:24, Jesus tells a paralytic to 'rise' to demonstrate authority; Peter later uses the same command in Jesus’ name.

1 Corinthians 12:9 lists the gift of healings, which this healing demonstrates in action.

In Matthew 10:8, Jesus commands disciples to heal without payment; Peter's 'silver and gold' lack echoes this instruction.

In Matthew 9:5, Jesus asks whether it is easier to say 'rise and walk' — the same phrase Peter uses, showing the continuation of Jesus’ healing authority.

Isaiah 35:6 prophesies the lame leaping like a deer — this healing of the lame man is a direct fulfillment of that messianic promise.

1 Corinthians 4:11 describes apostles in poverty (hungry, ragged) — Peter's lack of silver/gold fits this portrait of apostolic material deprivation.

James 2:5 affirms that God chooses the poor to be rich in faith, echoing Peter's lack of silver but possession of spiritual wealth.