In Matthew 3:2, John the Baptist uses the identical phrase 'Repent, for the kingdom of heaven has come near,' showing Jesus takes up John's message.

In Matthew 10:7, Jesus sends out disciples with the same proclamation: 'The kingdom of heaven has come near,' extending his message through them.

Matthew 13:11 reveals that understanding the kingdom's secrets is given to disciples, connecting to the call to repent and enter it.

Matthew 6:10 teaches to pray 'Your kingdom come', complementing the proclamation of its arrival here.

Matthew 6:33 expands on the kingdom priority: after announcing it's near, Jesus commands seeking it first — linking proclamation to disciple's response.

In Matthew 9:13, Jesus says he came to call sinners, not the righteous, which explains the repentance call here — it's for sinners.

Matthew 13:24 presents a parable of the kingdom's mixed nature, illustrating the reality of the kingdom announced here.

Matthew 13:47 depicts the kingdom as a net gathering all kinds, expanding on the kingdom proclaimed here.

Matthew 25:1 teaches readiness for the kingdom's coming, aligning with Jesus' call to repent because it is at hand.

Luke 24:47 expands the scope of this repentance message to all nations, linking it to forgiveness in Christ's name.

Luke 15:10 reveals the heavenly joy over repentance — the joyful outcome of the call to repent here.

Acts 2:38 echoes this call with added specifics: repent for forgiveness and the gift of the Holy Spirit.

Acts 3:19 adds the promised results: sins wiped out and times of refreshing from the Lord.

Acts 11:18 reveals that repentance is granted to Gentiles as well, leading to eternal life — expanding the scope of this call.

In Luke 9:2, Jesus sends disciples to proclaim the kingdom of God, echoing the kingdom announcement here.

Acts 17:30 universalizes the command: God now commands all people everywhere to repent, not just Israel.

Acts 20:21 pairs repentance with faith in Jesus, showing the complete response to the kingdom message.

Acts 26:20 adds that repentance must be demonstrated by deeds — the practical outworking of the call here.

In Mark 1:15, Jesus proclaims a very similar message: 'The kingdom of God has come near. Repent and believe the good news!' — a parallel version.

In Mark 1:14, this same event is recorded: Jesus begins his Galilean preaching after John's arrest, paralleling the start of his ministry here.

Luke 10:9 has Jesus sending disciples with the same proclamation: 'The kingdom of God has come near' — directly echoing his own message from 4:17.

Isaiah 56:1 calls for righteousness because salvation is near, closely paralleling Jesus' announcement that the kingdom is at hand.

Mark 6:12 shows the disciples carrying out Jesus' own message from 4:17 — preaching repentance, fulfilling his commission.

In Luke 5:32, Jesus states he came to call sinners to repentance, directly connecting to the repentance call here.

Hebrews 2:3 says this salvation was 'first announced by the Lord' — referencing Jesus' initial preaching like that in 4:17.

Hebrews 6:1 lists repentance as an elementary doctrine, reinforcing the foundational role of Jesus' call to repent.

Luke 16:16 marks the transition from Law/Prophets to the preaching of the kingdom — the very event Jesus begins in 4:17.

In Luke 10:11-14, the disciples announce the kingdom's nearness and warn of judgment for rejection, reinforcing the urgency of repentance here.

In Acts 20:25, Paul reflects on his own preaching of the kingdom — continuing the same message Jesus began in 4:17.

In Mark 4:26, Jesus uses a parable to describe the kingdom he announces in 4:17 — same theme, different teaching method.

2 Timothy 2:25 shows repentance as a gift from God leading to truth — the divine initiative behind the call.

In Luke 15:32, the father rejoices over a repentant son — an illustration of the repentance that the kingdom call here invites.