2 Corinthians 13:4 applies the same pattern — Christ's weakness/crucifixion and life by God's power — to Paul's own ministry.

2 Corinthians 1:5 connects sharing Christ's sufferings with abundant comfort — directly parallel to carrying His death and manifesting His life.

2 Corinthians 1:9 recounts feeling the sentence of death to rely on God who raises the dead — exactly the pattern of death leading to life in 4:10.

In 2 Cor 6:9, Paul echoes this same paradox of dying yet living, carrying death but remaining alive.

In 1 Peter 4:13, rejoicing in sharing Christ's sufferings parallels Paul's 'carrying the dying of Jesus' — both link suffering with future glory.

John 14:19 gives the basis — because Jesus lives, believers will also live — the source of the life manifested in us.

2 Timothy 2:11 echoes the same truth — if we died with Him, we will also live with Him — reinforcing the pattern of death and life.

Colossians 1:24 expands on suffering for Christ's body the church — a specific application of carrying Christ's death.

Philippians 3:10 expresses the same desire to share Christ's sufferings and death in order to know Him.

Galatians 6:17 shows Paul bearing Jesus' marks on his body — a concrete parallel to carrying the death of Jesus.

Romans 8:17 ties suffering with Christ to being glorified with Him — the same principle of death producing life that Paul carries in his body.

In 1 Corinthians 15:31, Paul says 'I die daily' — a direct parallel to his practice of carrying the dying of Jesus in his body.

In Gal 2:20, Paul describes being crucified with Christ so Christ lives in him—the same union with Christ’s death and life.

Romans 6:8 states that dying with Christ leads to living with Him — identical logic to Paul's 'carrying the dying' so His life is manifested.

Acts 21:13 shows Paul's readiness to die for Jesus — directly expressing the same willingness to carry the dying of Christ.

In Acts 14:19, Paul is stoned and left for dead — a literal embodiment of 'carrying the dying of Jesus' as described in his teaching.

In Phil 1:20, Paul hopes Christ will be exalted in his body whether by life or death—similar focus on Christ’s life shown through the body.

Romans 5:10 presents Christ's death and life as the basis for reconciliation and salvation — the same death-life pattern Paul applies to believers.