Acts 13:45 shows Jewish opponents reacting with jealousy and contradiction — the same pattern of opposition Paul faced in Acts 14:2.

Acts 13:50 continues the same hostility with Jewish incitement leading to expulsion — an escalation of the opposition here.

Acts 17:5 records Jewish jealousy and mob violence in Thessalonica — a recurring tactic of stirring up crowds against Paul.

Acts 17:13 shows Jews from Thessalonica pursuing Paul to Berea to agitate crowds — mirroring the persistent opposition pattern.

Acts 21:27-30 depicts Asian Jews stirring up a crowd to seize Paul in Jerusalem — a climactic example of the same incitement.

Acts 6:12 also describes Jews stirring up people against Stephen—same pattern of incitement against believers.

Acts 9:23 records Jewish plots against Paul—similar opposition from unbelieving Jews as in Acts 14:2.

Acts 8:4 shows the result of persecution: scattering and preaching—complements the opposition that caused it.

Acts 18:12 describes a united Jewish attack on Paul in Corinth — another instance of coordinated opposition to his ministry.

Mark 15:11 shows chief priests stirring the crowd against Jesus — the exact verb 'stir up' used here for Jews stirring Gentiles.

1 Thessalonians 2:15 summarizes Jewish opposition to Paul and the prophets — the same hostility seen in the incident here.

1 Thessalonians 2:16 specifies that Jewish opposition aimed to stop preaching to Gentiles — the very context of Acts 14:2.

In 2 Timothy 3:11, Paul later recalls the specific persecutions he endured at Iconium, confirming the hostility described here.

Romans 11:28 calls unbelieving Jews enemies of the gospel—explains the hostility seen in Acts 14:2.

2 Thessalonians 3:2 prays for deliverance from evil men who lack faith—echoes the opposition by unbelievers in Acts 14:2.