2 Kings 19:21
This is the word that the Lord hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
Cross-reference
Zechariah 9:9 directly uses 'daughter of Zion' and 'daughter of Jerusalem' in a Messianic entry — the same personification appears here.
Micah 4:8 uses 'daughter of Zion' and 'daughter of Jerusalem' in a restoration promise — the same titles appear in this judgment oracle.
Isaiah 37:22-35 records the same prophecy verbatim, repeating 'virgin daughter of Zion' and expanding God's deliverance of Jerusalem.
In Lamentations 2:15, people shake their heads at Jerusalem — reversing the mockery; here Jerusalem is scorned, not scorning.
Lamentations 2:13 directly echoes 'virgin daughter of Zion' but in a lament over ruin, not mockery of enemies.
Jeremiah 46:11 uses 'virgin daughter of Egypt' — the same 'virgin daughter' construction applied to another nation, echoing the taunt.
Isaiah 10:33 continues the same prophecy, describing God cutting down Assyria's proud — the judgment behind the mockery.
Psalm 44:14 says God made Israel a laughingstock — the opposite situation; Israel mocked rather than mocking.
Jeremiah 31:4 promises restoration to the 'virgin of Israel' with joy — contrasting the mocking here with future hope.
Isaiah 47:1 applies the same 'virgin daughter' title to Babylon, now called to descend in judgment — contrasting the mocking Zion.
Jeremiah 14:17 uses 'virgin daughter of my people' to lament a great wound — the same metaphor in a sorrowful context.
Jeremiah 18:13 calls Israel 'virgin of Israel' who has done a horrible thing — the metaphor used for accusation.
Lamentations 1:15 uses 'virgin daughter of Judah' — a similar personification of the city as a daughter, but under judgment.
Lamentations 1:15 depicts the 'virgin daughter of Judah' crushed like grapes — the same personification in judgment.
Amos 5:2 laments the fallen 'virgin of Israel' — the same metaphor for a nation's downfall.
Isaiah 1:8 uses 'daughter of Zion' to depict desolation, contrasting with her mocking here. Same personification, different tone.
Isaiah 47:5 personifies Babylon as 'daughter of the Chaldeans' — a similar personification of a foreign nation under judgment.
Lamentations 4:21 addresses 'daughter of Edom' — another nation personified as a daughter in a similar prophetic taunt.
Psalm 137:8 invokes judgment on Babylon — similarly, 2 Kings 19:21 pronounces God’s judgment on Assyria through Jerusalem’s taunt.