Lamentations 2:13
What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?
Cross-reference
Lamentations 1:12 similarly asks if any sorrow compares to Jerusalem's, emphasizing unmatched suffering—direct echo of the rhetorical comparison.
Lamentations 1:9 states 'she has no comforter', directly paralleling the search for comfort in this verse.
Daniel 9:12 declares that nothing like Jerusalem's calamity has ever happened under heaven—same claim of unparalleled disaster.
In Jeremiah 8:22, the question about balm in Gilead and no healing directly echoes 'who can heal you?' here.
Jeremiah 14:17 uses identical imagery: 'virgin daughter of my people' shattered with a great wound—direct parallel to Lamentations' lament.
Jeremiah 30:12-15 describes the same incurable wound and no healing because of great sins — a direct parallel.
Jeremiah 51:9 states Babylon could not be healed — matching the incurable wound of Jerusalem here.
Jeremiah 31:4 promises restoration to the 'virgin of Israel', contrasting the lament over the virgin daughter of Zion here.
Nahum 3:7 asks 'where shall I seek comforters?' — directly matching the search for comfort in Lamentations 2:13.
Amos 5:2 declares 'the virgin of Israel has fallen, none to raise her up' — identical lament for a fallen virgin.
Ezekiel 27:32 laments Tyre with ‘Who was ever like?’ — the same rhetorical comparison used here for Jerusalem.
In 2 Kings 19:21, the virgin daughter of Zion mocks her enemy — a stark contrast to her lamentable state here.
Mark 4:30 echoes the same rhetorical question 'with what can we compare' — Jesus uses it for the kingdom, while Jeremiah laments Jerusalem's incomparable ruin.
Jeremiah 14:19 also laments 'no healing' for Judah, echoing the same theme of incurable ruin in Lamentations.
Jeremiah 6:2 prophesies the destruction of the daughter of Zion — the judgment being lamented here.
In Isaiah 37:22, the virgin daughter of Zion despises her enemy — contrasting with her lamentable condition here.
Isaiah 30:26 promises the LORD will heal His people's wounds — a future restoration contrasting with the present incurable wound.
In Jeremiah 51:8, Babylon's fall is met with a call to take balm for healing — similar imagery but for another city.
Jeremiah 30:7 describes a unique time of distress for Jacob, similar to the incomparable ruin here, though with eventual hope.
Luke 7:31 uses the same 'to what shall I compare' phrasing about a generation, similar rhetorical structure but different subject.
Luke 13:18 also asks 'to what shall I compare the kingdom of God?' — the same comparative question form, but about the kingdom rather than ruin.