In 2 Corinthians 13:11, the God of love and peace is the source of the love and fellowship mentioned in the blessing.

In 2 Corinthians 8:9, this same 'grace of our Lord Jesus Christ' is defined by his self-emptying to enrich us.

Matthew 28:19 commands baptism in the name of Father, Son, Holy Spirit; Paul's blessing invokes all three persons.

Philippians 2:1 uses the exact phrase 'fellowship of the Spirit' — echoing the same Trinitarian partnership Paul prays for here.

Ephesians 2:18 describes access to the Father through Christ by one Spirit — echoing the triune work in the benediction here.

1 Corinthians 12:13 shows the Spirit baptizing all believers into one body, linking to the 'communion of the Holy Spirit' here as the source of unity.

1 Corinthians 6:19 calls the body the Holy Spirit's temple, reinforcing the intimate indwelling implied by 'communion of the Holy Spirit' here.

1 Corinthians 3:16 declares believers are God's temple because the Spirit dwells in them — illuminating the indwelling aspect of the 'communion of the Holy Spirit' here.

Revelation 1:4 invokes the Father ('him who is, was, is to come') and the Spirit ('seven Spirits'), echoing this triune blessing.

Romans 16:20 closes with 'The grace of our Lord Jesus Christ be with you'; Paul's blessing is identical in sentiment.

Numbers 6:23-27 is the Aaronic priestly blessing; Paul's trinitarian blessing echoes and expands that pattern.

Romans 8:14-17 reveals the Spirit's role in adoption and crying 'Abba, Father' — connecting to the 'communion of the Holy Spirit' here as the bond of sonship.

Romans 8:9 teaches that having the Spirit indwelling is the mark of belonging to Christ, deepening the meaning of the 'communion of the Holy Spirit' here.

Romans 1:7 opens with 'Grace to you and peace from God our Father and the Lord Jesus Christ'; Paul's closing blessing is similar.

John 14:15-17 promises the Spirit as an eternal indwelling Helper, directly connecting to the 'communion of the Holy Spirit' here as the Spirit's abiding presence.

Acts 15:11 affirms salvation through the grace of Jesus — the same grace invoked in this benediction.

John 14:26 describes the Holy Spirit sent by the Father in Jesus' name — clarifying the fellowship of the Spirit here.

1 John 5:7 explicitly states the unity of the Father, Word, and Holy Spirit, reinforcing the triune formula invoked in the main verse.

1 Peter 1:2 also contains a trinitarian greeting (Father, Spirit, Jesus), closely mirroring the triune structure of the main verse's benediction.

Romans 5:5 pairs God's love with the Holy Spirit's outpouring, showing how the love and communion here are experienced.

In Philippians 4:23, the same phrase 'grace of the Lord Jesus Christ be with your spirit' closes the letter.

Jude 1:21 exhorts remaining in God's love while awaiting Christ's mercy, echoing the love and grace from Father and Son.

1 John 3:24 connects keeping God's commands with the Spirit's indwelling — a concrete expression of the fellowship of the Holy Spirit mentioned here.

1 John 1:3 speaks of fellowship with the Father and Son — a key element of the Trinitarian fellowship Paul invokes here, though without the Spirit.

Philemon 1:3 uses Paul's standard 'grace and peace' benediction, while the main verse expands into a full trinitarian blessing. Both are apostolic closings.

Revelation 22:21 closes with 'the grace of the Lord Jesus Christ', a similar benediction to the main verse, though it lacks the full trinitarian expansion.

In Ephesians 6:24, grace is for those who love Christ incorruptibly, connecting love and grace from the blessing.

Ephesians 6:23 blesses with peace and love from Father and Christ, paralleling this but omitting the Holy Spirit.

Ephesians 2:22 expands on the Spirit's role — believers are built together as God's dwelling place by the Spirit, connecting to the fellowship mentioned here.

In Galatians 6:18, the closing benediction echoes 'grace of our Lord Jesus Christ', focusing on that single person.

In Galatians 1:3, a similar blessing pairs grace and peace from God and Christ, though without the Holy Spirit.

1 Corinthians 16:23 also closes with 'grace of the Lord Jesus', similar to the first part of this threefold blessing.

Romans 16:24 ends with only 'grace of our Lord Jesus Christ', a simpler benediction lacking the full Trinitarian scope here.

Romans 15:33 ends with a benediction of peace — a parallel apostolic blessing to this Trinitarian one.

In Colossians 4:18, a brief 'grace be with you' echoes the closing wish, though without the full Trinitarian form.

In 2 Timothy 4:22, the concluding 'grace be with you' is a standard Pauline farewell, paralleling the blessing.