2 Chronicles 33:12 describes Manasseh's entreaty and humility — directly explaining the prayer and God's moving.

2 Chronicles 33:1-10 details Manasseh's idolatry and sins — the background of the sin mentioned before his humility.

2 Chronicles 33:11 recounts Manasseh's capture — the distress that led to his humble prayer and repentance.

2 Chronicles 33:23 notes that Amon did not humble himself as Manasseh had — it contrasts Amon's failure with Manasseh's example here.

2 Chronicles 33:18 also mentions Manasseh's prayer and the seers' words — it provides the broader context for the record here.

In 2 Chronicles 36:12, Zedekiah refused to humble himself before Jeremiah—a direct contrast to Manasseh who did humble.

2 Chronicles 34:27 describes Josiah's tender heart and humbling — similar to Manasseh's humbling, both kings were heard by God.

2 Chronicles 7:14 promises that if God's people humble themselves and pray, He will hear — Manasseh's prayer and humbling fulfill that promise.

2 Chronicles 32:26 shows Hezekiah humbling himself after pride — Manasseh's later humbling mirrors his father's example.

2 Chronicles 12:6 records Rehoboam and princes humbling themselves — Manasseh's humbling follows that same pattern of leaders humbling before God.

Psalm 119:71 states affliction teaches God's statutes—echoing how Manasseh learned through his affliction.

Psalm 119:75 affirms God's faithful affliction—Manasseh's suffering was also a faithful act of God.

Jeremiah 44:10 condemns those who are not humbled—opposite to Manasseh's response of humility.

Daniel 5:22 rebukes Belshazzar for not humbling his heart despite knowing—contrast with Manasseh who humbled.

Daniel 4:37 states God abases the proud — Manasseh was humbled, and then God was entreated, illustrating this principle.

In Luke 18:13, the tax collector's humble cry 'God be merciful to me a sinner' parallels Manasseh's attitude of repentance and God's response.

In 1 Timothy 1:16, Paul describes himself as a pattern of mercy for sinners—just as Manasseh's repentance became a model of God's grace.

Exodus 10:3 records God asking Pharaoh to humble himself—a refusal contrasting Manasseh's humility.

In James 4:6, God gives grace to the humble—directly reflecting Manasseh's humiliation and God's willingness to hear his prayer.

Psalm 107:13 shows the pattern of crying to God in trouble and being saved — mirroring Manasseh's cry and God's response to his humility.

Job 33:26 describes prayer yielding God's favor — exactly what Manasseh experienced when God was entreated after his prayer.

2 Kings 22:19 describes Josiah's tender heart and humbling — Manasseh's humbling and prayer parallel Josiah's response.

Deuteronomy 8:2 explains God humbles to test the heart—Manasseh's humbling served that purpose.

Leviticus 26:41 promises humbling after punishment—Manasseh's experience exemplifies this covenant pattern.

Jeremiah 17:2 mentions altars and groves on high hills — the same idolatrous sites Manasseh built before his humiliation.

Judges 3:7 describes Israel serving Baalim and groves — Manasseh's high places and groves repeat that same idolatry before his humbling.

In Luke 15:18, the prodigal son's planned confession mirrors Manasseh's repentant prayer—both acknowledge sin before God.

2 Kings 13:4 shows Jehoahaz praying and God hearing — Manasseh's prayer being heard echoes this pattern of repentant kings.

Deuteronomy 17:20 commands kings to keep a humble heart — Manasseh's humbling here aligns with that ideal after his pride.