Psalm 107:13
Then they cried unto the Lord in their trouble, and he saved them out of their distresses.
Cross-reference
Psalm 107:28 is another identical refrain, reinforcing the psalm's recurring theme.
Psalm 107:19 repeats the same refrain verbatim, emphasizing the pattern of distress and deliverance.
Psalm 107:6 is the identical refrain — both verses describe crying to the Lord and being delivered.
In Psalm 116:3-6, the psalmist describes the same pattern: crying out in distress and being saved by the LORD's compassion.
Psalm 120:1 similarly says 'In my distress I called to the LORD, and he answered me' — a near-identical parallel to Psalm 107:13.
Psalm 118:5 echoes the same idea: calling in distress and being answered and set free — a direct parallel to Psalm 107:13.
In Psalm 18:6, David cries to the Lord in distress and is heard, paralleling the same pattern of calling and deliverance.
In Exodus 3:8, God's rescue plan follows the cry, showing the same deliverance as in Psalm 107.
In 2 Chronicles 33:13, God hears Manasseh's plea and restores him, matching the saving response.
In 2 Chronicles 33:12, Manasseh in distress seeks the LORD, echoing the cry for help.
In Judges 10:10-18, Israel cries out, repents, and God delivers — a detailed parallel to the pattern.
In Judges 6:6-10, Israel cries out due to Midian, and God sends a prophet — same cycle of distress and response.
In Judges 4:3, Israel cries out under Jabin's oppression, a direct parallel to the cry-for-help pattern.
In Exodus 3:7, God hears the cry of His oppressed people in Egypt, mirroring the cry-and-deliver pattern.
Judges 3:9 directly matches the pattern: Israel cried out, and God raised Othniel as deliverer — a clear parallel to Psalm 107:13.
Exodus 14:10 records Israel crying out at the Red Sea, a specific historical instance of the distress-and-cry pattern in Psalm 107:13.
Jeremiah 31:18-20 shows Ephraim's repentant cry and God's deep compassion, illustrating the same deliverance pattern as Psalm 107:13.