2 Chronicles 28:2-4 details Ahaz's idolatries — the specific trespasses of the fathers that Hezekiah confesses in 29:6.

2 Chronicles 28:23-25 describes Ahaz shutting temple doors and making altars — the evil deeds Hezekiah says fathers committed.

2 Chronicles 34:21 shows Josiah confessing that fathers did not keep God's word — same pattern of confessing ancestral sin.

In Matthew 23:30-32, Jesus condemns the Pharisees as sons of those who killed prophets – a NT parallel to the inherited rebellion confessed in Hezekiah's prayer.

In Daniel 9:16, Daniel pleads for God's wrath to turn away because of 'the iniquities of our fathers' – directly echoing the same confession of ancestral sin.

Ezekiel 8:16 depicts priests literally turning their backs on the temple—the same posture of rebellion confessed here.

In Lamentations 5:7, the lament 'Our fathers sinned, and we bear their iniquities' exactly mirrors the confession of inherited guilt in Hezekiah's prayer.

In Jeremiah 44:21, the LORD remembers that 'you and your fathers' offered incense to other gods – directly echoing the forsaking of God confessed here.

Jeremiah 2:27 uses the identical phrase 'turned their back' to describe Israel's idolatry, mirroring the confession here.

In Jeremiah 2:13, the people are charged with forsaking the LORD, the fountain of living waters – the same forsaking admitted in Hezekiah's confession.

In Nehemiah 9:16, the Levites confess that 'our fathers acted presumptuously and stiffened their necks' – mirroring the rebellion described in Hezekiah's prayer.

In Ezra 9:7, Ezra confesses that 'from the days of our fathers' Israel has been in great guilt, reinforcing the same pattern of inherited sin and judgment.

Ezra 5:12 confesses that fathers provoked God to wrath, leading to exile — echoing Hezekiah's acknowledgment of fathers' trespass.

Ezekiel 14:6 commands turning faces away from idols, reversing the 'turned away faces' sin confessed here.

Jeremiah 2:17 echoes the same sin of forsaking God, showing that Israel's own abandonment brought calamity.

Jeremiah 26:19 recalls that Hezekiah’s repentance (the king in this passage) averted disaster, showing the effect of the reform.

Zechariah 1:4 warns against repeating the disobedience of the fathers, directly addressing the same ancestral sin.

Nehemiah 1:6 confesses the sins of his father's house, paralleling the corporate confession of ancestral guilt here.

In 2 Kings 22:13, Josiah similarly confesses that 'our fathers' disobeyed, linking ancestral guilt with divine wrath.