2 Chronicles 14:13 recounts the battle and plunder that immediately precede the destruction of cities in verse 14 — same event.

In 2 Chronicles 20:29, the same terror of God falls on kingdoms when Jehoshaphat trusts God in battle, repeating the pattern from Asa's time.

In 2 Chronicles 17:10, the same terror from God falls on surrounding kingdoms when Jehoshaphat walks in God's ways, mirroring Asa's victory.

2 Chronicles 20:25 shows Jehoshaphat's army collecting abundant plunder after God's victory, paralleling the plundering of villages here.

In Joshua 2:9-11, Rahab says the Canaanites' hearts melted in fear of Israel — the same terror of God falling on enemies before battle.

In Joshua 5:1, Amorite kings' hearts melt with no courage left when Israel crosses the Jordan — the same terror from God before conquest.

2 Kings 7:16 has the people plundering the Aramean camp after their flight, echoing the plunder of villages following divine terror here.

2 Kings 7:8 shows lepers plundering the abandoned camp, directly paralleling the plundering of villages after the terror of the Lord here.

2 Kings 7:7 describes the Aramean army fleeing in terror and abandoning their camp, closely matching the enemy flight and abandoned plunder here.

Exodus 23:27 is God's promise to send terror ahead of Israel — here that same terror causes the cities around Gerar to fall.

In 2 Kings 7:6, the Lord makes the Syrian army hear chariots and flee — the same divine terror that routs enemies without Israel fighting.

In 1 Samuel 14:15, a panic from God strikes the Philistine camp — the same divine terror that causes the Cushites to flee here.

In Deuteronomy 2:25, God promises to put dread of Israel on all nations under heaven — the same divine terror that falls on Cushites here.

Leviticus 26:36 describes God sending fear on disobedient Israel as judgment — here fear falls on Israel's enemies as deliverance, a reversal.

In Joshua 2:24, the spies report all inhabitants melt in fear before Israel — the same divinely sent dread that defeats the Cushites here.

In Genesis 35:5, a terror from God falls on surrounding cities so Jacob's family can travel safely — the same divine protection motif.

Psalm 48:5 describes kings fleeing in terror at the sight of Zion, mirroring the terror of the Lord that caused the villages to flee here.

Psalm 48:6 adds trembling and pain like childbirth to the terror, deepening the description of panic seen in this verse.

Psalm 68:12 poetically describes kings fleeing and women dividing plunder, capturing the same pattern of flight and plunder seen here.

Isaiah 31:9 speaks of terror from God causing strongholds to fall and commanders to panic, similar to the divine terror that made the villages flee here.